Jung 1-2
(This lesson is part of a course on Jungian psychoanalysis prof. Viviana Vivas)
IL PROBLEM TO BE WOMEN
October '96 was held in Bologna an international conference on psychoanalysis, involving a thousand people with two innovations: the opening of the conference to those who were not strong analyst and the number of analysts Jungian.
The title was: " Symptoms: body and femininity, hysteria to bulimia."
There were famous people: Lella Ravasi Bellocchio, Silvia Finzi Vegetti, Juliet Mitchell ... The conference pointed to the suffering of women, the psychological distress that is part of the body, and remembered what psychoanalysis has done to strengthen women's identity, especially that excluded which has no recognition, no voice and can talk only with the disease.
Here we talk about women, but the discussion extends to many of the excluded categories: old, children, sick, poor, different sex, migrants ...
Psychoanalysis by physical symptoms and behavioral disorders due to psychic, but opens new avenues of social liberation not only therapeutic but, true evolutionary pathways. It 's the extraordinary creation in 1900 has contributed more than any other medical knowledge, the formation of a self conscious and free, offering a great way to darkened psyches of' liberation ', a good way for everyone, but especially for women because the woman is mostly the big stud the world, even the Western world, the historical subject that unless you recognize the image that society imposes.
why many Western scholars of women's liberation from psychoanalysis to start a search for identity, work on psychological problems and look at it from a perspective not only therapeutic but also social, constituting a political speech.
The title was: " Symptoms: body and femininity, hysteria to bulimia."
There were famous people: Lella Ravasi Bellocchio, Silvia Finzi Vegetti, Juliet Mitchell ... The conference pointed to the suffering of women, the psychological distress that is part of the body, and remembered what psychoanalysis has done to strengthen women's identity, especially that excluded which has no recognition, no voice and can talk only with the disease.
Here we talk about women, but the discussion extends to many of the excluded categories: old, children, sick, poor, different sex, migrants ...
Psychoanalysis by physical symptoms and behavioral disorders due to psychic, but opens new avenues of social liberation not only therapeutic but, true evolutionary pathways. It 's the extraordinary creation in 1900 has contributed more than any other medical knowledge, the formation of a self conscious and free, offering a great way to darkened psyches of' liberation ', a good way for everyone, but especially for women because the woman is mostly the big stud the world, even the Western world, the historical subject that unless you recognize the image that society imposes.
why many Western scholars of women's liberation from psychoanalysis to start a search for identity, work on psychological problems and look at it from a perspective not only therapeutic but also social, constituting a political speech.
The woman is a 'different' sexual and social, which is part of the problem are different. What you will find on the individual psyche is also applicable to the collective body, with similar categories, starting from the non-recognition and marginalization for greater harmony and personal integration social.
Psychoanalysis was a great invention that has transformed Western culture. It 's a way of healing that aims to restore a lost identity, but also a social way, because if we change the image of the self, also change the relationship between human beings and thus society.
The title of this book is "The mirror clearer " raise awareness because it means self-liberation and together participate in a collective liberation movement, opening the community to a more harmonious and less separate and conflicting.
The psyche, like the State, is a system of order, so a system of power.
There is a distribution of rights and duties, often uneven and distorted, in which there are values \u200b\u200band negative values, resources and deficiencies, powers and weaknesses. Distribution is not always right and there is balance and cooperation.
a bad state as a bad psyche can marginalize some energy, it can not give equal consideration and dignity to all parties and create exclusions and abuses. Nature shows us that there are differences and effects. If a system works well, the differences are integrated, are not opposite but complementary and help to increase the total assets.
Psychoanalysis was a great invention that has transformed Western culture. It 's a way of healing that aims to restore a lost identity, but also a social way, because if we change the image of the self, also change the relationship between human beings and thus society.
The title of this book is "The mirror clearer " raise awareness because it means self-liberation and together participate in a collective liberation movement, opening the community to a more harmonious and less separate and conflicting.
The psyche, like the State, is a system of order, so a system of power.
There is a distribution of rights and duties, often uneven and distorted, in which there are values \u200b\u200band negative values, resources and deficiencies, powers and weaknesses. Distribution is not always right and there is balance and cooperation.
a bad state as a bad psyche can marginalize some energy, it can not give equal consideration and dignity to all parties and create exclusions and abuses. Nature shows us that there are differences and effects. If a system works well, the differences are integrated, are not opposite but complementary and help to increase the total assets.
While Freud examines the psyche sexualization and looking only from the male side, to Jung, the psyche of each has both female and male values \u200b\u200bas a nation has citizens women and men. Even this statement raises the struggle between genres in a completely different perspective, so that women and men are moved within the same psyche and examined in their positive or negative. The differences, by sex, become a qualitative goal that should be the complementary energy.
But in general, this integration does not happen and the suffering comes, it results in a mental state of injustice that creates psychological problems as social benefits.
A healthy psyche as a healthy society should move to the integration of all its parts. A community should help the integration of different on the grounds that the difference is not an anomaly but a quality of being. In particular, man is a mode of nature as a woman, two parts created to complete.
The psyche is the first community in which to sort. Each of us, every family, every cell of the social aggregate. Jung says that to make a good society should start from a single person.
When a state is ruled by an evil power, has no interest in harmonizing the different, indeed, to increase the dominant force, serious discrimination and conflict, accentuated the divisions, drag it all into barbarism. The choice is ours a world of peace or harmony or a state of war standing of all against all.
Wherever there are different non-integrated parts of the system marginal energy or removed, there is a dominant center that emphasizes only a part, excluding the other, through images, the laws and customs.
Changing a cultural image or subtract ourselves to the empire of images that are being imposed by propaganda or advertising, is a revolution.
Unfortunately, even in Europe the work of social integration has been rough. In particular, equality between men and women. Recall that in the West the legal prohibition of discrimination between male and female workers in 1967 and is not yet fully implemented, so much so that the woman, in all European countries and especially in Italy, is excluded from his career high (the famous glass roof) and is paid 20% less than the man.
A key part of the human being is its image. This is in part produced by the ego, in part by society and the media.
Freud did not even consider the image of women. Jung rivalry.
But in general, this integration does not happen and the suffering comes, it results in a mental state of injustice that creates psychological problems as social benefits.
A healthy psyche as a healthy society should move to the integration of all its parts. A community should help the integration of different on the grounds that the difference is not an anomaly but a quality of being. In particular, man is a mode of nature as a woman, two parts created to complete.
The psyche is the first community in which to sort. Each of us, every family, every cell of the social aggregate. Jung says that to make a good society should start from a single person.
When a state is ruled by an evil power, has no interest in harmonizing the different, indeed, to increase the dominant force, serious discrimination and conflict, accentuated the divisions, drag it all into barbarism. The choice is ours a world of peace or harmony or a state of war standing of all against all.
Wherever there are different non-integrated parts of the system marginal energy or removed, there is a dominant center that emphasizes only a part, excluding the other, through images, the laws and customs.
Changing a cultural image or subtract ourselves to the empire of images that are being imposed by propaganda or advertising, is a revolution.
Unfortunately, even in Europe the work of social integration has been rough. In particular, equality between men and women. Recall that in the West the legal prohibition of discrimination between male and female workers in 1967 and is not yet fully implemented, so much so that the woman, in all European countries and especially in Italy, is excluded from his career high (the famous glass roof) and is paid 20% less than the man.
A key part of the human being is its image. This is in part produced by the ego, in part by society and the media.
Freud did not even consider the image of women. Jung rivalry.
Today, in Italy, the image of the woman is adulterated by a policy of market interest and uncivilized, have commodified everything that exists, reducing the human being to object, but primarily by reducing women to sexual commodities or service tool. We can say that Today, in Italy, the image of the woman was devastated beyond measure.
It is very important. And who does not have a good self-image is bound to suffer and to express his suffering with the disease.
The figure of woman as is imposed by the Italian media is degraded sexual object of male pleasure submissive and dependent on his choices.
In few years we have destroyed all the gains of civilization for which she had struggled for centuries and have caused devastating damage to the imaginary male and female and the resulting relationship between the sexes.
And we can not console ourselves by saying that the fate of women in other cultures have been even worse. We must say that
mental disorders are not equal in history, but they take symbolic forms in relation to the message they want to launch and that message is not only individual but also social and counter-cultural.
In Italy she is not presented by the media as a person but as a consumer item, like food, no wonder the most common disorders of the female world are bulimia and anorexia, pathological behaviors in which they consume or reject the food. If the prevailing ethos is consumerism, the protest will be a pathological illness on consumption, particularly that of food, because food has a strong emotional and symbolic, is strongly connected with the report, existing in a relationship with the someone who recognizes you (usually the mother) and can also be expressed before any learning that already in the infant regurgitates or reject milk.
If the self-image is crucial, psychoanalysis has the task of improving the image everyone has of himself.
It is very important. And who does not have a good self-image is bound to suffer and to express his suffering with the disease.
The figure of woman as is imposed by the Italian media is degraded sexual object of male pleasure submissive and dependent on his choices.
In few years we have destroyed all the gains of civilization for which she had struggled for centuries and have caused devastating damage to the imaginary male and female and the resulting relationship between the sexes.
And we can not console ourselves by saying that the fate of women in other cultures have been even worse. We must say that
mental disorders are not equal in history, but they take symbolic forms in relation to the message they want to launch and that message is not only individual but also social and counter-cultural.
In Italy she is not presented by the media as a person but as a consumer item, like food, no wonder the most common disorders of the female world are bulimia and anorexia, pathological behaviors in which they consume or reject the food. If the prevailing ethos is consumerism, the protest will be a pathological illness on consumption, particularly that of food, because food has a strong emotional and symbolic, is strongly connected with the report, existing in a relationship with the someone who recognizes you (usually the mother) and can also be expressed before any learning that already in the infant regurgitates or reject milk.
If the self-image is crucial, psychoanalysis has the task of improving the image everyone has of himself.
Here we will talk a lot about the woman, as the company deals with a different woman as unrecognized. And every time we have a cultural revolution that will change the image of a different group: women, differences in sex, the child, the jew, a Muslim, the foreigner, the poor ... Treat integral is always a different a political revolution. So do psychoanalysis will also be a social discourse.
We talk about the woman but to any thinking human emancipation.
The value of psychoanalysis is not only therapeutic but also political and, as we shall see, even spiritual. It was this desire for liberation and integration that Christianity took root among women, and was for the same reason that Freud's psychoanalysis met with a broad interest in women, although it was a male pattern. But wherever he was born a discourse of liberation, the woman is a claim that comes within her that makes her sensitive to assumptions innovative.
We talk about the woman but to any thinking human emancipation.
The value of psychoanalysis is not only therapeutic but also political and, as we shall see, even spiritual. It was this desire for liberation and integration that Christianity took root among women, and was for the same reason that Freud's psychoanalysis met with a broad interest in women, although it was a male pattern. But wherever he was born a discourse of liberation, the woman is a claim that comes within her that makes her sensitive to assumptions innovative.
For Jung, analysis does not mean abolishing the symptom but to make the person whole, open to a reconciliation of its masculine and feminine values, as a prelude to social reconciliation. If man does this, he learns to perceive and handle himself differently, first by changing the family context, then the capital. Here is that psychoanalysis is, by way of therapy or knowledge, a way of freedom, means of transformation and evolution, personally and socially. This of course will never be a need for power, but may be a need for collective that unites three instances: to be all that you can be, getting better with the people we live with, participate better in their own nation.
While psychiatry is still the official defense of a recognized political power and a system Consolidated Order, psychoanalysis can be one of many ways to build a new world.
Jungian psychoanalysis is so many things: a cure for the ailing psyche, a way to better manage internal conflicts, a system of values, a way of self-realization and also a process of initiation.
This discipline starts as a clinical discourse, but gets to be a spiritual journey.
While psychiatry is still the official defense of a recognized political power and a system Consolidated Order, psychoanalysis can be one of many ways to build a new world.
Jungian psychoanalysis is so many things: a cure for the ailing psyche, a way to better manage internal conflicts, a system of values, a way of self-realization and also a process of initiation.
This discipline starts as a clinical discourse, but gets to be a spiritual journey.
The vision is a Jungian philosophy, a Welthaanschuung, so much so that we find in the texts of philosophy, for a better world, for the evolutionary transition from the old cultural framework in close opposition (male / female, healthy or sick, body- mind, a national non-citizen, etc..) to a new dimension Social more harmonized and integrated.
This change, according to Jung, can begin from within, from the psyche of each of us, as the center of creating the new.
will talk about the sick, the women, children as subjects ... to be released, addressing each other, however, that the body but has no voice.
discourse of psychoanalysis focuses on the unrecognized and therefore marginalized.
In psychoanalysis, it shall enter into our thoughts by the name of the unconscious. But we have to bring to the political unconscious psychic.
This change, according to Jung, can begin from within, from the psyche of each of us, as the center of creating the new.
will talk about the sick, the women, children as subjects ... to be released, addressing each other, however, that the body but has no voice.
discourse of psychoanalysis focuses on the unrecognized and therefore marginalized.
In psychoanalysis, it shall enter into our thoughts by the name of the unconscious. But we have to bring to the political unconscious psychic.
we turn to the forgotten woman and those parts of us that have not come to light, then the other out of us, the part that we do not recognize and which must be aware.
Each is a small state where there are parties marginalized, obscured or repressed ... often these, having no voice, speaking with the body, with symptoms and suffering. And not mind talking more about the body.
Jung says: " If the individual is not renewed in spirit, even the company can renew itself, because it is the sum of the individual .
The fundamental revolution is not only against the old economic and social categories of power-knowledge, which exercise control over the production of goods, the flow of capital, culture and consensus necessary to act in the performance that everyone has himself, its image and its task, individual and social, leaving the management of human beings as if they were goods for self-determination of his soul.
Each is a small state where there are parties marginalized, obscured or repressed ... often these, having no voice, speaking with the body, with symptoms and suffering. And not mind talking more about the body.
Jung says: " If the individual is not renewed in spirit, even the company can renew itself, because it is the sum of the individual .
The fundamental revolution is not only against the old economic and social categories of power-knowledge, which exercise control over the production of goods, the flow of capital, culture and consensus necessary to act in the performance that everyone has himself, its image and its task, individual and social, leaving the management of human beings as if they were goods for self-determination of his soul.
the power base is the consensus, but consensus is the basis of the human right not to be plagiarized and choose how you want to be.
closer a person is objectified and deprived of his liberty and his soul, is brought more to give consent without understanding, against his best interests. Therefore, we must restore the inner dialogue, critical sense, logic and creativity, freeing man from addictions and educating his instincts (particularly aggressive) to a new spirituality.
The task of education is complex. Family and school are inadequate and weak, or perpetuate old patterns of conservation. And we know the perverse manipulation of the media and malicious intention of the policy.
The future is the new invention, which may take a new informal way, using the imagination, and cultural melting old chains, old hierarchical dependencies.
closer a person is objectified and deprived of his liberty and his soul, is brought more to give consent without understanding, against his best interests. Therefore, we must restore the inner dialogue, critical sense, logic and creativity, freeing man from addictions and educating his instincts (particularly aggressive) to a new spirituality.
The task of education is complex. Family and school are inadequate and weak, or perpetuate old patterns of conservation. And we know the perverse manipulation of the media and malicious intention of the policy.
The future is the new invention, which may take a new informal way, using the imagination, and cultural melting old chains, old hierarchical dependencies.
Freedom presupposes openness and expression, but we are too many and too many inductions subconscious unconscious contents that bind us and prevent our mirror to become clearer.
Psychoanalysis has the task of illuminating dark parts of ourselves that make us evolve from object to person, will not only treat pain but also improve our position in the world.
The first message is to the body. The Bologna conference dealt with the female body as a place of suffering a pre-verbal, before the word.
For there is a need to put a communication I know that it recognizes and knows how to relate, but I built where there is a 'we' that works.
child is born when an adult recognizes and loves, and love means receptive presence, inner listening and warm attention of the eye.
Psychoanalysis has the task of illuminating dark parts of ourselves that make us evolve from object to person, will not only treat pain but also improve our position in the world.
The first message is to the body. The Bologna conference dealt with the female body as a place of suffering a pre-verbal, before the word.
For there is a need to put a communication I know that it recognizes and knows how to relate, but I built where there is a 'we' that works.
child is born when an adult recognizes and loves, and love means receptive presence, inner listening and warm attention of the eye.
hysteria, bulimia, anorexia appear as poles of a 'stop notice', a 'not said, 'a failure to report, a message of suffering from a person who is unable to communicate to a person who is unable to communicate, because the run, selfish, dull or denier of the other way. It may be the mother, family, doctor, teacher, partner, master, popular culture, the State, the media ...
Col symptom body shall deny the subject his unease, not with words no, because there may be no awareness, but through the visibility of the body, drama, image, presentation, posture, form, gesture ...
As is the food that gives us life, food becomes the pathology inherent in social protest. The message is inscribed in the flesh and the subject is 'not yet' at the subject, that 'was not'.
Drug addiction is not very different, because here we have an intake of a food as a substitute for a world, a way of being.
hysterical or depressed mothers or fathers ... projected to social ambitions apathetic and disconnected families fleeing or violent ... where there is affection and protection ... can produce weak children, eager and restless seeking escape impossible, as the transgression, violence, drugs, the binge of food or any food waste. The food, drugs, alcohol .. can become substitutes or emotional identification, substitutes for meaning and relationship.
If the notice requires the presence of two complete and viable entities, they may have broken off relations, relations between absences miss denouncing the failure of a 'we' meaning.
Each exists as a member. Only late and with difficulty can only exist as it is.
Anorexia, bulimia, drug addiction can be the results of a 'project of belonging' failed.
Whom I belong? What I recognize? Who am I? To what do I live? For those who live? If the parent is my first mirror, but in him I can not look, what to watch for there? I try to start the image?
Col symptom body shall deny the subject his unease, not with words no, because there may be no awareness, but through the visibility of the body, drama, image, presentation, posture, form, gesture ...
As is the food that gives us life, food becomes the pathology inherent in social protest. The message is inscribed in the flesh and the subject is 'not yet' at the subject, that 'was not'.
Drug addiction is not very different, because here we have an intake of a food as a substitute for a world, a way of being.
hysterical or depressed mothers or fathers ... projected to social ambitions apathetic and disconnected families fleeing or violent ... where there is affection and protection ... can produce weak children, eager and restless seeking escape impossible, as the transgression, violence, drugs, the binge of food or any food waste. The food, drugs, alcohol .. can become substitutes or emotional identification, substitutes for meaning and relationship.
If the notice requires the presence of two complete and viable entities, they may have broken off relations, relations between absences miss denouncing the failure of a 'we' meaning.
Each exists as a member. Only late and with difficulty can only exist as it is.
Anorexia, bulimia, drug addiction can be the results of a 'project of belonging' failed.
Whom I belong? What I recognize? Who am I? To what do I live? For those who live? If the parent is my first mirror, but in him I can not look, what to watch for there? I try to start the image?
We will see then the importance of parents, particularly mothers, its function, its possible errors.
In a society dominated by the ego, the 'we' is in hiding. Are useful therapies for this group, the teamwork, the recovery community, voluntary groups, social workers work ... because I'm a 'we'. Feed the need to belong. Each
there because it belongs, at least at first. Man is a social being, only stimulate his selfishness without feed its sociality leads to serious losses. It begins to exist as it belongs to a mother, a family, a group of friends, class, sports team, an oratorio, a musical group, working together with people he loves and with which we deal with. Only later, and not all, we exist as it is for the world.
In a society dominated by the ego, the 'we' is in hiding. Are useful therapies for this group, the teamwork, the recovery community, voluntary groups, social workers work ... because I'm a 'we'. Feed the need to belong. Each
there because it belongs, at least at first. Man is a social being, only stimulate his selfishness without feed its sociality leads to serious losses. It begins to exist as it belongs to a mother, a family, a group of friends, class, sports team, an oratorio, a musical group, working together with people he loves and with which we deal with. Only later, and not all, we exist as it is for the world.
The Bologna conference linked the pathology of hysterical of late nineteenth century to the modern food borne illness: anorexia, bulimia, drug addiction as a result of a failed project of belonging. That next to me that it is important that even 'I' is.
Freud spoke of hysteria and thought the uterus, as organs physiologically deficient. Today we no longer speak of hysteria, but a century after the woman's body often continues to be a body without a soul because the soul can exist where there is social recognition.
All without exception are subject word, not recognized by the community, who find it difficult to exist and can blow up in their suffering invalidating the entire set.
Freud spoke of hysteria and thought the uterus, as organs physiologically deficient. Today we no longer speak of hysteria, but a century after the woman's body often continues to be a body without a soul because the soul can exist where there is social recognition.
All without exception are subject word, not recognized by the community, who find it difficult to exist and can blow up in their suffering invalidating the entire set.
In large asylums of the 1800s hysteria was rigid in its cataleptic poses and the psychiatrist did not look so different from the corpse on the marble morgue and was deaf to its human message. The hysteria was the evil of the century, and the sick was seen as the social gap, irreducible to the clinical categories, the other of us, in his pain without word was treated as a crime. The hysteria was considered 'bad'. Likewise we try to blame everything that we refuse to understand.
In ancient civilizations, including those primitive, the other was honored, respected, and the crowd was also the epileptic was considered sacred, as the stranger. But today we live in a society of non-acceptance, you must read this and instills fear in everyone to be equally rejected. Today
hysteria is gone because every time has its diseases. But the woman's body continues to be a place of suffering and his soul is not even recognized. We recall that Catholicism recognizes the soul women only in 1300.
academia, public service, the official culture, the clinic, hospital, school, media, market, political places ... continue to deny the soul of the woman, and consider it an object, body covered with projections that do not belong in a constant refusal to acknowledge that the value falls more and more the role of non-person.
hysteria is gone because every time has its diseases. But the woman's body continues to be a place of suffering and his soul is not even recognized. We recall that Catholicism recognizes the soul women only in 1300.
academia, public service, the official culture, the clinic, hospital, school, media, market, political places ... continue to deny the soul of the woman, and consider it an object, body covered with projections that do not belong in a constant refusal to acknowledge that the value falls more and more the role of non-person.
After a century of psychoanalysis, psychiatry are still at the base of the medicine of the body, we forget that the suffering of the person born out of context, its history, its constraints, its whole life ... and a woman like any other exception, without any existing power struggles to become an active subject, the bearer of respect and freedom.
The woman becomes a paradigm of the place of the non-power and is able, more than others, to understand the unfair exclusion.
For doctors it is still an organ system, glandular function. For the Hebrew-Christian tradition is a container for children, an object of sexual release, a tool function or service, never a person.
After thousands of years of separation, misunderstanding and subordination, women are still medicalized, crushed, amputated, castrated, misunderstood, marginalized. His social image is increasingly a physical image, which is not yet an official capacity of thoughts, words, values and meaning, is not an image of the soul. This coarse
presence medicalization acts preferably castrated so impairing what is most typically female (clitoris, ovaries, uterus, breasts ...) and the doctor is empowered to do so without his consent. In the fundamentalist Islamic world is even worse and castration may be controlled by inhuman rites.
The woman becomes a paradigm of the place of the non-power and is able, more than others, to understand the unfair exclusion.
For doctors it is still an organ system, glandular function. For the Hebrew-Christian tradition is a container for children, an object of sexual release, a tool function or service, never a person.
After thousands of years of separation, misunderstanding and subordination, women are still medicalized, crushed, amputated, castrated, misunderstood, marginalized. His social image is increasingly a physical image, which is not yet an official capacity of thoughts, words, values and meaning, is not an image of the soul. This coarse
presence medicalization acts preferably castrated so impairing what is most typically female (clitoris, ovaries, uterus, breasts ...) and the doctor is empowered to do so without his consent. In the fundamentalist Islamic world is even worse and castration may be controlled by inhuman rites.
In Christian, Jewish and Islamic (the religions of the book), she is also expelled from the religious places of power and braking in its economic and political rise.
Our religion rejects even his old capacity as a mediator of the sacred and bans the priesthood, a privileged place of spirit. In
Islamic fundamentalism, women are even more artifacts. In the world of Christian or Jewish figures remain subordinate. But even outside the paroxysms fundamentalists, we note that, whenever there is an extreme religious, political or economic, to the left or right, secular or fundamentalist, the woman is removed or adulterated with the same maniacal rage. In peacetime the
removed the woman sinks into the collective unconscious as an object to use, or have forgotten through improper handling of his will. In wartime rape reaffirms the right to violate her body is denied. But the daily sexual harassment reaffirms the attempt of denial and lack thereof, that arise in every grade and class as a true cultural prejudices.
Our religion rejects even his old capacity as a mediator of the sacred and bans the priesthood, a privileged place of spirit. In
Islamic fundamentalism, women are even more artifacts. In the world of Christian or Jewish figures remain subordinate. But even outside the paroxysms fundamentalists, we note that, whenever there is an extreme religious, political or economic, to the left or right, secular or fundamentalist, the woman is removed or adulterated with the same maniacal rage. In peacetime the
removed the woman sinks into the collective unconscious as an object to use, or have forgotten through improper handling of his will. In wartime rape reaffirms the right to violate her body is denied. But the daily sexual harassment reaffirms the attempt of denial and lack thereof, that arise in every grade and class as a true cultural prejudices.
Even psychiatry has its fundamentalist and often perpetuates the old patriarchal power. Instead, the non-conventional therapies can help her better understand herself and to get rid of a system that crushes it in its entirety so as to re-emerge, with the pride of identity.
We depend on the means we use, if we use the power, depending on the power, if we will use the spirit of the spirit.
Psychoanalysis can be a means to reveal the tricks and allow for better implementation of resources, is a way of social ethics and collective liberation.
Jung was a psychiatrist, but we have to distinguish materialist psychiatry, which reduces the life of the machine, psychology, spirituality, which looks at the whole man. Jungian psychoanalysis and spirituality and leads man not only free from symptoms but also to redeem the soul.
Materialistic science speaks of the gland, hormone secretion, synapse, neuron ... but if you do not have intuition and love, will never understand being in its entirety, or teach him to establish real relationships with each other. The Jungian discourse is instead a work for the reinstatement of a whole self.
We depend on the means we use, if we use the power, depending on the power, if we will use the spirit of the spirit.
Psychoanalysis can be a means to reveal the tricks and allow for better implementation of resources, is a way of social ethics and collective liberation.
Jung was a psychiatrist, but we have to distinguish materialist psychiatry, which reduces the life of the machine, psychology, spirituality, which looks at the whole man. Jungian psychoanalysis and spirituality and leads man not only free from symptoms but also to redeem the soul.
Materialistic science speaks of the gland, hormone secretion, synapse, neuron ... but if you do not have intuition and love, will never understand being in its entirety, or teach him to establish real relationships with each other. The Jungian discourse is instead a work for the reinstatement of a whole self.
Every person is a creature in half, a missing image. Removes each share of its energy, which remain Out of sight. Trying to get rid of the symptom may have the effect of moving it somewhere else, if the symptom is the expression of an evil life.
Sometimes a man must try to get better answers more extensive in his life, enlarge the picture, introducing new tasks and goals.
Understand what you are and what we live is very important, it depends on the image I have of me, my physical and mental health, my well-being but also what can I do for others. No one is alone, each is useful to the world. The Jungian thought
help you find a better definition of self and to understand better its image, putting it in a social discourse in a context universal values. Today we live
Sometimes a man must try to get better answers more extensive in his life, enlarge the picture, introducing new tasks and goals.
Understand what you are and what we live is very important, it depends on the image I have of me, my physical and mental health, my well-being but also what can I do for others. No one is alone, each is useful to the world. The Jungian thought
help you find a better definition of self and to understand better its image, putting it in a social discourse in a context universal values. Today we live
huge crisis of values. The neo-liberalism seeks to reduce the man to object, make it a producer or a consumer, paying attention to its intrinsic value.
You can not reduce human beings to mere physical presence, according to a commodity or market, the self is much more rich and complex, is a work of art, with an integral value that must be respected. Who does not understand this, it lost the value of one's soul and has no right to manipulate others.
Man is a complexity of emotions, memories, hopes and fears, opportunities, tasks, values, ideals ... and is a project which he must accomplish. Psychoanalysis is an aid for those who want to decipher their dynamics, is a mirror to understand each other and understand others better, but not to dominate them or buy them or sell them. From our consciousness depends on the quality of life and our world depends on the evolution of species.
When man has learned to understand the energy, first in himself, then out of self, we will have a better world. For this speech goes beyond the symptom and the therapy turns to a philosophy.
Illness is a signal, is the indicator of an environment, a civilization. And 'the difference between the energy trapped and life refuses to be imprisoned, the index skips the landmarks and shows the crisis of the system. Understanding also means exposing the deception in which we live and open our eyes to others.
You can not reduce human beings to mere physical presence, according to a commodity or market, the self is much more rich and complex, is a work of art, with an integral value that must be respected. Who does not understand this, it lost the value of one's soul and has no right to manipulate others.
Man is a complexity of emotions, memories, hopes and fears, opportunities, tasks, values, ideals ... and is a project which he must accomplish. Psychoanalysis is an aid for those who want to decipher their dynamics, is a mirror to understand each other and understand others better, but not to dominate them or buy them or sell them. From our consciousness depends on the quality of life and our world depends on the evolution of species.
When man has learned to understand the energy, first in himself, then out of self, we will have a better world. For this speech goes beyond the symptom and the therapy turns to a philosophy.
Illness is a signal, is the indicator of an environment, a civilization. And 'the difference between the energy trapped and life refuses to be imprisoned, the index skips the landmarks and shows the crisis of the system. Understanding also means exposing the deception in which we live and open our eyes to others.
From a social perspective, the parameters associated with a Freudian closed and patriarchal family are limited. Everything is reduced to sex, then a body, every relationship is reduced to the primary child with parents, with a little advanced and narcissistic psyche, aimed only at their pleasure. Freud speaks of a family ahistorical, claustrophobic, separate from the world, where there are ambiguities and conflicts, but it all led to the desire.
Happiness consists in realizing one's own pleasure without being punished. I think this is an understatement. You can not reduce everything to sex and pleasure. With Freud the spirit of man is denied, the analysis becomes interminable, in the end the patient is sick and with it the system that carries it.
When the spirit is not recognized, life stifles, Jung says: "We are unhappy because we are poor core .
If we reduce man to the subject, the body will have to talk about the test and the increase in psychosomatic illnesses. Instead, we should look up from the base animal and watch the whole man, to draw energy release beyond the pain.
Anorexia is a symbol that reflects the distortions in the world. Refused it refuses, the victim kills herself. It does not have a self, but the world through it. Giving her a
itself, will recover a sliver of the universe from which to start to walk toward the light. The analyst is the ally, the fight has the political sense as far as he is aware of the outcome of social healing, heal the sick means to heal the world, an ethical task.
Healing is an act of challenging the system, in which the victim is saved. And whoever saves himself can save the other.
Who manages the power does not heal anyone, and reinforces dependency chains.
The power turns out to be the disease in the world.
Happiness consists in realizing one's own pleasure without being punished. I think this is an understatement. You can not reduce everything to sex and pleasure. With Freud the spirit of man is denied, the analysis becomes interminable, in the end the patient is sick and with it the system that carries it.
When the spirit is not recognized, life stifles, Jung says: "We are unhappy because we are poor core .
If we reduce man to the subject, the body will have to talk about the test and the increase in psychosomatic illnesses. Instead, we should look up from the base animal and watch the whole man, to draw energy release beyond the pain.
Anorexia is a symbol that reflects the distortions in the world. Refused it refuses, the victim kills herself. It does not have a self, but the world through it. Giving her a
itself, will recover a sliver of the universe from which to start to walk toward the light. The analyst is the ally, the fight has the political sense as far as he is aware of the outcome of social healing, heal the sick means to heal the world, an ethical task.
Healing is an act of challenging the system, in which the victim is saved. And whoever saves himself can save the other.
Who manages the power does not heal anyone, and reinforces dependency chains.
The power turns out to be the disease in the world.
Freud starts from male sexuality, nineteenth-century old category, the rest he is incapable of understanding the universe women and admits it, and Jung says that each female as male psyche contains values, and all suffer from excess or defect.
Freud ended in a one-sided and sexist world where there is no place for women, which remains the great unknown. For Jung, the psyche is more complex and profound, beyond the physiology of the passions to tend to the soul and has a social inspiration. Freud is simple but who pretends to be too easy to talk with the devil, the reality is complex, simplify means to distort. The world is divided into hierarchies, males and females, and run for the opposition, is a barbaric world where the hierarchy passed off as natural, is a delusion of power.
Gaber, with a beautiful definition of freedom, tells us that "freedom is participation . If we accept the hierarchical division between males and females accept more: powerful and powerless, race superior and inferior races, capitalists and proletarians, hegemonic or marginalized populations, West and East ...
the power divisions are all good game, but we know that with the war of all against all will be nearby and destroys the world. Globally, the discrimination and exclusion do not bring peace and prosperity, life does not need a permanent war but complement factors and harmonics. The fundamentalist and discriminatory thinking is a thought that divides and leads to barbarism. But the new thinking is about encounter and dialogue, harmony and understanding, integration and collaboration.
Freud ended in a one-sided and sexist world where there is no place for women, which remains the great unknown. For Jung, the psyche is more complex and profound, beyond the physiology of the passions to tend to the soul and has a social inspiration. Freud is simple but who pretends to be too easy to talk with the devil, the reality is complex, simplify means to distort. The world is divided into hierarchies, males and females, and run for the opposition, is a barbaric world where the hierarchy passed off as natural, is a delusion of power.
Gaber, with a beautiful definition of freedom, tells us that "freedom is participation . If we accept the hierarchical division between males and females accept more: powerful and powerless, race superior and inferior races, capitalists and proletarians, hegemonic or marginalized populations, West and East ...
the power divisions are all good game, but we know that with the war of all against all will be nearby and destroys the world. Globally, the discrimination and exclusion do not bring peace and prosperity, life does not need a permanent war but complement factors and harmonics. The fundamentalist and discriminatory thinking is a thought that divides and leads to barbarism. But the new thinking is about encounter and dialogue, harmony and understanding, integration and collaboration.
Jung says that everything matches. What man is in himself is reflected in the social body. People were rude convoluted form, vice versa every good work that the individual is in itself improves the world, the responsibility is collective, in everything we do is a social aspect, every act is political and always has an impact on the community. The woman's body
anorexic, bulimic or depressed is thus a metaphor for a social need. By healing ourselves we heal the world.
We have become 'subjects' and there is always hope in this, even when we were not recognized We can hope and rebirth. As one of my student said: "We can be mothers love of ourselves."
So the task is: to make clearer the mirror, integrating the shadow, remove distortions, stretch harmony.
anorexic, bulimic or depressed is thus a metaphor for a social need. By healing ourselves we heal the world.
We have become 'subjects' and there is always hope in this, even when we were not recognized We can hope and rebirth. As one of my student said: "We can be mothers love of ourselves."
So the task is: to make clearer the mirror, integrating the shadow, remove distortions, stretch harmony.
There is a psychic and removed a repressed society, which could lead resources essential to the whole organism, but requires that the subject's knowledge, free from the self-delusion, prejudices and false categories of power. Nothing will be tomorrow as it is today, there is no reason to continue to be as it is now. It 'a law of life. Change is the nature of being. We
we can improve the world as to destroy it, there are no more powers than only taking tasks, and the goal of a better life is not having more happiness, but more responsibility.
The U.S. Constitution declares that the end of man is happiness, but I believe instead that the task of man is his responsibility. If we seek only to be happier, we can make serious errors causing serious suffering to others.
we can improve the world as to destroy it, there are no more powers than only taking tasks, and the goal of a better life is not having more happiness, but more responsibility.
The U.S. Constitution declares that the end of man is happiness, but I believe instead that the task of man is his responsibility. If we seek only to be happier, we can make serious errors causing serious suffering to others.
Psychoanalysis can be a thought process with a quantum size even if the times are slow and often has the impression of going back.
Two thousand years ago Christ brought a message of peace, equality and love, and women, slaves, the outcasts came all together, sensing a great opportunity for redemption. Today the budget is bitter. Where 's that ransom? Where is peace? Where is equality?
The Old Testament spoke of women in a negative way, called them "f emmine, prostitutes, lunatics and foolish .. The Witches associated with evil. " An old Jewish prayer says: " Blessed art Thou, our God, for not having done neither pagan nor ignorant, nor woman ...."
With Jesus begins rehabilitation ethics, but not the official one, the political one. With watchful eyes women look to new perspectives and a new world where you spread the best feminine values, those for the care and protection, service, volunteerism, hospitality, solidarity, protection of life, a harmonious relationship, peace ... values \u200b\u200bthat exist in best men, as in Gandhi, who was called the Great Mother, or Pope John, who is wanted as old mother.
Two thousand years ago Christ brought a message of peace, equality and love, and women, slaves, the outcasts came all together, sensing a great opportunity for redemption. Today the budget is bitter. Where 's that ransom? Where is peace? Where is equality?
The Old Testament spoke of women in a negative way, called them "f emmine, prostitutes, lunatics and foolish .. The Witches associated with evil. " An old Jewish prayer says: " Blessed art Thou, our God, for not having done neither pagan nor ignorant, nor woman ...."
With Jesus begins rehabilitation ethics, but not the official one, the political one. With watchful eyes women look to new perspectives and a new world where you spread the best feminine values, those for the care and protection, service, volunteerism, hospitality, solidarity, protection of life, a harmonious relationship, peace ... values \u200b\u200bthat exist in best men, as in Gandhi, who was called the Great Mother, or Pope John, who is wanted as old mother.
The disease is a spy for the evil of our time, is expressed in the body in different ways, according to the story. The intelligence of the body creates messages for the situation, and the body expresses what is more likely to be watched, expresses a message. The nineteenth century was the hysterical, the ancient Greece delusions of menhaden, 1500, the diabolical possession, the 1600 seizures scenes in graveyards, the epidemics of 1700 women who were barking at church .. The survey pathological imagination is vast.
Today we have an influx of food allergies, problems with food, with the quantity or quality of food, we are a civilization of consumerism, eat, meet, then this mouth symbolize greed, a way to exist, it is because they consumed by mouth as food, smoking, alcohol, drugs, eating little, eating too much, throw up, reject, have damage from the food ... we are the civilization of consumption, the civilization of the mouth. The policy ceases
world of values \u200b\u200bto be made with the suggestion to become a mouth, speaking obsessive, hypnotic, is another way to devour the soul, to possess the other, manipulate it, the mouth ceases to be expressive or communicative tool and becomes an abyss. Do not 'any more, because I think', 'exists as consumption'.
A well-known politician, mistakenly said 'consumers' instead of voters,' symptomatic! The media give us more and more programs on the food. So, if you are just an animal that consumes me ill according to the forms of food. The disease is a protest, the modes change over time, but it's pain, discomfort, and who can not speak expressed through the body, disturbing behavior or the functions of life. A
that pain, when possible, psychoanalysis gives a voice and if the pain can express themselves, if you arrive at the primary cause of discomfort, then the symptom diminishes. In
civilization where everything is noise and no one listens, the analysis is the place of listening, caring words. The body is the first theater in which the discomfort occurs, the malaise has its rituals and look for forms of recognition, according to a code. You start to get the soul from the body. The analyst looks at the whole person, opening to his stories, comes in a speech, then in a conscience. At the end
Today we have an influx of food allergies, problems with food, with the quantity or quality of food, we are a civilization of consumerism, eat, meet, then this mouth symbolize greed, a way to exist, it is because they consumed by mouth as food, smoking, alcohol, drugs, eating little, eating too much, throw up, reject, have damage from the food ... we are the civilization of consumption, the civilization of the mouth. The policy ceases
world of values \u200b\u200bto be made with the suggestion to become a mouth, speaking obsessive, hypnotic, is another way to devour the soul, to possess the other, manipulate it, the mouth ceases to be expressive or communicative tool and becomes an abyss. Do not 'any more, because I think', 'exists as consumption'.
A well-known politician, mistakenly said 'consumers' instead of voters,' symptomatic! The media give us more and more programs on the food. So, if you are just an animal that consumes me ill according to the forms of food. The disease is a protest, the modes change over time, but it's pain, discomfort, and who can not speak expressed through the body, disturbing behavior or the functions of life. A
that pain, when possible, psychoanalysis gives a voice and if the pain can express themselves, if you arrive at the primary cause of discomfort, then the symptom diminishes. In
civilization where everything is noise and no one listens, the analysis is the place of listening, caring words. The body is the first theater in which the discomfort occurs, the malaise has its rituals and look for forms of recognition, according to a code. You start to get the soul from the body. The analyst looks at the whole person, opening to his stories, comes in a speech, then in a conscience. At the end
nineteenth century, therefore, is the striking phenomenon of hysteria, from ysteros = uterus. The doctors said: " The uterus is a stray animal that moves in the body of the woman, a wild animal that is tamed " and branded the hysteria as a disease of the uterus. As the hysteric's body, cut the morgue, did not show any uterine injury, he kept saying, against all evidence, that hysteria had a physical problem or it is accused of being 'guilty' of ' hide something '. A film about the healing of the first is titled Young Jung "Poor " because the patients were considered "bad." So the hysterical
remained the great unknown that doctors termed sexual harassment, lies and the rebels, because they went into their theories.
science often falls into this act of presumption, to insult what you do not understand, as if nature have to adapt to the theory, not vice versa. The medicine does not understand the hysterical understood but blamed her for his chess.
beginning of 1900 the hysteria in Europe, were a mass phenomenon mainly affecting the poorest strata of the population, social exclusion. Enormous mental hospital in Paris, Salpetriere (Old Powder Keg), 5000 poor unfortunate, repeatedly violated by life, their tragic expressed discomfort with his body stiffened by spasms. The doctors were dismissive, did compressions and ovarian castration.
Even in a film of 1908 will see the prof. Camillo Negro manipulating the naked body of a poor hysteric, who has his face covered by a black hood, the ovary is a compression action is between rape and pornography.
remained the great unknown that doctors termed sexual harassment, lies and the rebels, because they went into their theories.
science often falls into this act of presumption, to insult what you do not understand, as if nature have to adapt to the theory, not vice versa. The medicine does not understand the hysterical understood but blamed her for his chess.
beginning of 1900 the hysteria in Europe, were a mass phenomenon mainly affecting the poorest strata of the population, social exclusion. Enormous mental hospital in Paris, Salpetriere (Old Powder Keg), 5000 poor unfortunate, repeatedly violated by life, their tragic expressed discomfort with his body stiffened by spasms. The doctors were dismissive, did compressions and ovarian castration.
Even in a film of 1908 will see the prof. Camillo Negro manipulating the naked body of a poor hysteric, who has his face covered by a black hood, the ovary is a compression action is between rape and pornography.
the Salpetriere, the young Freud, a student fresh out of scholarships, look at the gestures or catatonic seizure of hysteria, we are at the preverbal stage of psychiatry, Freud has not yet invented the couch where the bourgeoisie and tells about their dreams or their childhood trauma, the poor things are hysterical voice without expressing their tragedy with the living body, because everything starts from the body, the world begins with the matter and I is the first body.
society ignores them, the bodies of women, especially poor ones, no, no dignity or recognition, because the discourse of power takes place elsewhere. But the hysteria out of the darkness with the spectacle of their bodies, postures stiff and dramatic, mystical or deductive. If the system denies them, they do their body where the body is a theater movement. Even today
anorexia and bulimia are dramatizations of a body that is not and calls upon himself the attention of the world, a body concerned, which launches its empty cry defying death. Through this 'stration', launches his identity denied, shouting: "I are not there, look at me! . The hysterical
were hypnotized or immersed in ice bath, then be doped with opiates, stunned with chemicals that act on the body while the mind remains elsewhere, unheard.
The body ego is the shell of the soul, but it exists only when it enters the positive outlook, when it is agreed: you are seen, then you're there, is the look on the soul that gives birth to the body. Life is relationship, but before anything else, is visibility and acceptance. I see you, see you, I care about you, love you and you exist in my love. Love creates, gives birth. But love comes from the eyes, the first contact with the world is the view that recognizes you, and you agree that you created. We are born as we are dreams and desires, we admired, only then the body becomes the basis of the self, subjectivity and the center of the bearer of the soul. The child grows and develops in the loving care of the mother. If that is missing, the lack dilanierà life.
body without a soul is not seen, is an empty shell, devoid of life and unable to report.
were hypnotized or immersed in ice bath, then be doped with opiates, stunned with chemicals that act on the body while the mind remains elsewhere, unheard.
The body ego is the shell of the soul, but it exists only when it enters the positive outlook, when it is agreed: you are seen, then you're there, is the look on the soul that gives birth to the body. Life is relationship, but before anything else, is visibility and acceptance. I see you, see you, I care about you, love you and you exist in my love. Love creates, gives birth. But love comes from the eyes, the first contact with the world is the view that recognizes you, and you agree that you created. We are born as we are dreams and desires, we admired, only then the body becomes the basis of the self, subjectivity and the center of the bearer of the soul. The child grows and develops in the loving care of the mother. If that is missing, the lack dilanierà life.
body without a soul is not seen, is an empty shell, devoid of life and unable to report.
Hysterical
Freud analyze neurotic patients. Jung will be responsible for another type of patients in his clinic will mainly schizophrenic.
The schizophrenic has no soul and no body, is an unborn, a not desired, a repressed society, devoid of the self. Schizophrenia is a split psyche, being that it is not complete and does not communicate, wrapped in his autism, a serious interruption of communications, and, when the communication rarely takes is sick again because of the discovery of her body, because miraculously entered the gaze, eye generator, breast, that transforms from 'unborn' in 'newborn'.
The other sees it, then puts it in the world.
Schizophrenia, such as anorexia or bulimia, are located in the dialectic of recognition, even when the waste is prenatally. It is a disorder of body, as he thought the old science, but the message of a substance removed, which 'deny the refusal'.
The body is not born with the birth but it comes in a series of reports that begin before birth and produce attention, love, waiting for what the child is a mirror, embrace, welcome and thus make possible the accepted image of themselves . The congenital disease, the deformation can be irreversible, with extreme hypothesis, the reaction that the unborn opposed to rejection.
can not easily recognize what is not approved, the disease is the mirror denied. The identity was established with the first cell in the desire of a man and a woman have a child in their joint affective union between them. The patient cries out in different ways: "I am here!", Even dangerously touching the death, I affirm my right to be the triumphant beauty of my life, my uniqueness, life in the precise way in which I represent. "
" Anorexia " says Lella Ravasi Bellocchio " is a consuming passion that consumption, burning life, in which the woman dies not die. "
The hysterical about the body because no one gives another language. Anorexia plays a fatal challenge with death. The bulimic is between the desire for life and rejection.
The schizophrenic has no soul and no body, is an unborn, a not desired, a repressed society, devoid of the self. Schizophrenia is a split psyche, being that it is not complete and does not communicate, wrapped in his autism, a serious interruption of communications, and, when the communication rarely takes is sick again because of the discovery of her body, because miraculously entered the gaze, eye generator, breast, that transforms from 'unborn' in 'newborn'.
The other sees it, then puts it in the world.
Schizophrenia, such as anorexia or bulimia, are located in the dialectic of recognition, even when the waste is prenatally. It is a disorder of body, as he thought the old science, but the message of a substance removed, which 'deny the refusal'.
The body is not born with the birth but it comes in a series of reports that begin before birth and produce attention, love, waiting for what the child is a mirror, embrace, welcome and thus make possible the accepted image of themselves . The congenital disease, the deformation can be irreversible, with extreme hypothesis, the reaction that the unborn opposed to rejection.
can not easily recognize what is not approved, the disease is the mirror denied. The identity was established with the first cell in the desire of a man and a woman have a child in their joint affective union between them. The patient cries out in different ways: "I am here!", Even dangerously touching the death, I affirm my right to be the triumphant beauty of my life, my uniqueness, life in the precise way in which I represent. "
" Anorexia " says Lella Ravasi Bellocchio " is a consuming passion that consumption, burning life, in which the woman dies not die. "
The hysterical about the body because no one gives another language. Anorexia plays a fatal challenge with death. The bulimic is between the desire for life and rejection.
The body is constructed in the primary relationship with his mother and his father, especially his mother. Parents want you, love you, we care, we recognize, are the first gods of life. But father and mother can succeed in their task when, in turn, recognize, want, care about, love, appreciate each other's identity, are evolving to be balanced and in harmony. Very rare! The body is not a essence, is an image, like the reflection in a mirror. Initially, the mirror is the one that puts you in the world or do you care, then you yourself in your ability to lead the world to take care of yourself, create your own autonomy, to give to others what you yourself did not receive.
The body, first seed of the soul grows and is strengthened with the recruitment role, meaning and purpose, until it becomes the second array, for the first nine months, the second for a lifetime. After the first mother is up to us to have other mothers and other fathers in the family, friends, group, school, society and the world, the ideals, values \u200b\u200b... We are the result of many mirrors that of many looks there are or deform us, meaning that must come together to say what one is and who he is, to what evolves. The body ego is the basis, the essential component of the ego psychological, and be shaped by all reports. We exist through the many eyes of the other, converged in a well-accepting image. But the picture may be poor or denigrating, broken up or far away.
The body, first seed of the soul grows and is strengthened with the recruitment role, meaning and purpose, until it becomes the second array, for the first nine months, the second for a lifetime. After the first mother is up to us to have other mothers and other fathers in the family, friends, group, school, society and the world, the ideals, values \u200b\u200b... We are the result of many mirrors that of many looks there are or deform us, meaning that must come together to say what one is and who he is, to what evolves. The body ego is the basis, the essential component of the ego psychological, and be shaped by all reports. We exist through the many eyes of the other, converged in a well-accepting image. But the picture may be poor or denigrating, broken up or far away.
We are the focus of many rays, one of which is formed by the media.
Today the media carry messages to adolescents disharmonious fragile and shift too much weight on the female body and unbalancing, whose negative effects are incalculable. The soulless bodies become fragile crossroads of economic interests, low-level political or sexual. The media give bad image guide.
Where you are the subject of market or serve games that are alien to the dignity of your soul or your body, the result is the chaos of the image, the formation of an identity insufficient. Behind these constraints are played strong powers, markets, politics, government ... totally indifferent to the danger of the messages that they send so insistent: buy, consume, show, Rich, sell, sell everything, even yourself ...! Not so the man.
While the tribal society created specific roles and identities, the economy of the targeted group, the displacement values \u200b\u200bon the 'consumption' and the 'market' has devalued human beings and has commodified, has taken every social function, by breaking all ties with people. And the family itself is no longer the center of knowledge, security and preparation for the future, it is often broken up in flight, stressed, absent, sick ...
bulimic and anorexic parents may have not realized, unbalanced, hyperactive, inactive, or vice versa ambitions aimed at immeasurable. Jung said that every time you had a sick child, had to take care of the mother.
Today the media carry messages to adolescents disharmonious fragile and shift too much weight on the female body and unbalancing, whose negative effects are incalculable. The soulless bodies become fragile crossroads of economic interests, low-level political or sexual. The media give bad image guide.
Where you are the subject of market or serve games that are alien to the dignity of your soul or your body, the result is the chaos of the image, the formation of an identity insufficient. Behind these constraints are played strong powers, markets, politics, government ... totally indifferent to the danger of the messages that they send so insistent: buy, consume, show, Rich, sell, sell everything, even yourself ...! Not so the man.
While the tribal society created specific roles and identities, the economy of the targeted group, the displacement values \u200b\u200bon the 'consumption' and the 'market' has devalued human beings and has commodified, has taken every social function, by breaking all ties with people. And the family itself is no longer the center of knowledge, security and preparation for the future, it is often broken up in flight, stressed, absent, sick ...
bulimic and anorexic parents may have not realized, unbalanced, hyperactive, inactive, or vice versa ambitions aimed at immeasurable. Jung said that every time you had a sick child, had to take care of the mother.
Everyone works to build an identity, the body ego is part of it, but it is also the communicator of the map and the lack of experience. Do not take food or eat too much becomes a sign that says, welcome or welcome not hurt the quality of relationship that I receive. I do not want to eat this food, or: eat more food until exhausting myself that I can in an attempt to fill a lack that is elsewhere. The food becomes a symbol, a substitute for happiness, has the task to quench dissatisfaction compartment that is not in the body. The body is the visible representation of the soul. Basically everything is played on the discourse of 'there or not'. Be taken, accepted, loved, but also emerge, be rewarded and applauded, the fees payable to the appearance of success ... and being are one. But the appearance is a very different thing from.
The disease emerges in the body but originates in and lived primarily in the social fabric of the family and not just, as Freud wanted to, but in every society, from sub-state.
The epidermis is the junction between body and mind. When awareness comes in check, the symptom is expressed in skin ulcers, rashes, scars, cysts, hives, dermatitis, vitiligo, psoriasis, cancer ... The skin becomes light and suffering internal conflicts. The dormant emotions, affections denied rights taken from enrolling in the body, skin, blood, and then here is the allergy, intolerance, rejection symbolic form of reaction to food, food of the body - food soul. The new diseases
The disease emerges in the body but originates in and lived primarily in the social fabric of the family and not just, as Freud wanted to, but in every society, from sub-state.
The epidermis is the junction between body and mind. When awareness comes in check, the symptom is expressed in skin ulcers, rashes, scars, cysts, hives, dermatitis, vitiligo, psoriasis, cancer ... The skin becomes light and suffering internal conflicts. The dormant emotions, affections denied rights taken from enrolling in the body, skin, blood, and then here is the allergy, intolerance, rejection symbolic form of reaction to food, food of the body - food soul. The new diseases
sign up at the edges between neurosis and psychosis, and a pervasive culture preaches hoarding, the performance, appearance, ambition without limitation, breach of the rule and transgression ... without increasing individual resources , increasing the violence of man by man. In this context, the patient reveals uncertainties between the psychic and the corporeal and prosecution of identity crisis, he feels a stranger in a life without skin or body armor closes in, changing the geography of the body and with it the memory that is etched or rejects her body and manipulates it in the search for another identity. I once thought
body and were still retain traces of their origin. The body is what is deepest in the mind. The mind is built on physical experience and thinking ego is ego skin. But some psychiatrists now seems to ignore it. Reduce everything to the body of the man expropriate what makes it typical human thought and spirit.
Thinking means to choose, to challenge the structures of the grotesque world of politics and this can be uncomfortable or risky. Whenever we refer to the risk thought the revolution. Those who arrived at the top is not revolution, reform is not really prefers to maintain the position gained, with maximum yield and minimal effort, and when talking reform, only to resurrect the past is worse. Each power set is conservative and retrograde, because its purpose is to maintain and strengthen the position won, leaving the human free will fits into the change. Each system has economic and political interests to safeguard. Until science
body and were still retain traces of their origin. The body is what is deepest in the mind. The mind is built on physical experience and thinking ego is ego skin. But some psychiatrists now seems to ignore it. Reduce everything to the body of the man expropriate what makes it typical human thought and spirit.
Thinking means to choose, to challenge the structures of the grotesque world of politics and this can be uncomfortable or risky. Whenever we refer to the risk thought the revolution. Those who arrived at the top is not revolution, reform is not really prefers to maintain the position gained, with maximum yield and minimal effort, and when talking reform, only to resurrect the past is worse. Each power set is conservative and retrograde, because its purpose is to maintain and strengthen the position won, leaving the human free will fits into the change. Each system has economic and political interests to safeguard. Until science
reduce everything to the body, this will be his limit, and to ignore the thought, becomes a political decision and, where you want to watch, will not. 'S why the two thousand that has been closed, despite the circumstances, with the same categories of blind positivism that dominated 1800. The patient continues to suffer passively pharmacological treatments of they know nothing, is still considered a material machine, does not even have the right on his death. As long as the medicine will not think that perhaps the patient is more than just a body will not release.
Science positivist sees man as a machine isolated and abstract, yet life always says that everyone not only evolves but it is the center of a continuous web of relationships. There is no man in the abstract, isolated from a context, there is the family, the community, the state, the world, waves of disruption that cross on the ego. Not everyone is an isolated entity, we are dynamic interconnected. When
no longer tolerate what happens to us, when we are overwhelmed, is the 'symptom', light on the body that something is wrong in the psyche, because the two levels are interconnected, then something is wrong with the world. The woman
Science positivist sees man as a machine isolated and abstract, yet life always says that everyone not only evolves but it is the center of a continuous web of relationships. There is no man in the abstract, isolated from a context, there is the family, the community, the state, the world, waves of disruption that cross on the ego. Not everyone is an isolated entity, we are dynamic interconnected. When
no longer tolerate what happens to us, when we are overwhelmed, is the 'symptom', light on the body that something is wrong in the psyche, because the two levels are interconnected, then something is wrong with the world. The woman
disadvantaged party and can also reveal the crisis in his obsession with image: too much attention to clothing, skin, the hair, the shape of the body weight .., too many mirrors for reassurance and find: fashion in conventions, in appearance, never less than others, all too like the others ... a conformism that kills. Diets obsessive, facial plastics, the infiltration of silicone ... often betray a weakness of identity, attitudes approved, where everyone is being, being as all are. Equally
men may crowd the bar as gymnasiums, stadiums, such as refreshment stands. They can spend a fortune on medicines and beauty products or stunning, sex or pleasure or to maintain a youthful impossible. It is always outside, never inside, always outside in the mirror, never in the internal reflection, because the media always insist on the image, never the soul.
Who is more fragile than complain about everything is imaginary enemies, does not have a defined position in the family or society, suffers from contradictions, has no interest focused not keep suffering, shows uncertainty at work, evade the responsibility to self or others ...
men may crowd the bar as gymnasiums, stadiums, such as refreshment stands. They can spend a fortune on medicines and beauty products or stunning, sex or pleasure or to maintain a youthful impossible. It is always outside, never inside, always outside in the mirror, never in the internal reflection, because the media always insist on the image, never the soul.
Who is more fragile than complain about everything is imaginary enemies, does not have a defined position in the family or society, suffers from contradictions, has no interest focused not keep suffering, shows uncertainty at work, evade the responsibility to self or others ...
By analyzing the woman enters the speech, start talking, being seen becomes the be heard. The hysterics of the Salpetriere were marginalized urban poor: alcoholics, prostitutes, thieves ... women raped repeatedly by life, but the patients of Freud, the early twentieth century, are the rich burghers of Vienna, who can afford heavy parcels 'analysis interminable'. It gives the word to women, but only to the rich, the upper-middle class have a sex party, while not of the proletariat continue to pile up in hospitals today, dying nell'incuria. Every now and then someone dropped the castration of the ovaries, the use of the brain, electroshock burning synapses, reducing sick to plants, silenced the cries of their suffering disturbing.
With Freud's bourgeois to create dialogue, the analysis is the same patient that guides the doctor, and Freud, hearing it, sets its own theories. Freud knows nothing, is without a psychiatrist psychiatry, but is ambitious and smart, listen to patients and organizes the theory on their words.
Today there are more than the hysteria ... we have the depression that lies between the body and soul, which affects mood, but also hormones, and moves among the bodies until offending someone. Even cancer can rise of the depression. Psychosomatic illnesses continue to be mysterious, but are a code that can be understood if the doctor is aware of other places in person: memory, intellect, creativity, feeling, spirit, the will ... and especially if he learns to recognize symbols.
Being male, at least, has enjoyed a good endowment body, the company has given a strong identity, one aspect does not ask, do not exchange for the beauty or weight, does not require it to addiction, the ' man can always be the head of the house, the master of the woman or children, according to a gratifying image of himself. Society gives to women instead negative images: the pornodiva, the vellum, the escort, the sex object, housewife mother, the maid, the witch's slave ... it seems obvious that the real woman of these images may be unable to accept because they are no images alternative, instrumental and dequalificanti, the woman does not identify with these mirrors, away from his full identity is not in place, it finds its place. Moreover, it never seeks an image as a relationship and often suffers from its own reports that it has.
Being male, at least, has enjoyed a good endowment body, the company has given a strong identity, one aspect does not ask, do not exchange for the beauty or weight, does not require it to addiction, the ' man can always be the head of the house, the master of the woman or children, according to a gratifying image of himself. Society gives to women instead negative images: the pornodiva, the vellum, the escort, the sex object, housewife mother, the maid, the witch's slave ... it seems obvious that the real woman of these images may be unable to accept because they are no images alternative, instrumental and dequalificanti, the woman does not identify with these mirrors, away from his full identity is not in place, it finds its place. Moreover, it never seeks an image as a relationship and often suffers from its own reports that it has.
Jung said: " 90% of my cases involve marital problems," today we might say the problems of relationship or social problems.
In the report, the woman always comes out evil, he seeks power, her sentiment. Love can only arise between two parties equally free and balanced, but it's often an attempt to abuse or approval, a deadly struggle, exhausting. Love can exist as a relationship between equals, between two individuals who are able to reward each one himself, and as bearers of rights and duties, each with its legitimate space and its possibilities of expression. Love says: "I want your good"; The Power says: "You are my property." There is no 'history.
In the report, the woman always comes out evil, he seeks power, her sentiment. Love can only arise between two parties equally free and balanced, but it's often an attempt to abuse or approval, a deadly struggle, exhausting. Love can exist as a relationship between equals, between two individuals who are able to reward each one himself, and as bearers of rights and duties, each with its legitimate space and its possibilities of expression. Love says: "I want your good"; The Power says: "You are my property." There is no 'history.
For Jung the man must recognize their feminine energy and the woman's male energy, otherwise do not go out. Today we see men best, sweetest, caring for children and women most willing and energetic that even assume public responsibility. But Jung is convinced that only when man has contacted his female energy, only then can he understand the women out of his mind. The same for women in relation to their male energy. As long as the two energies will stay in a hierarchical relationship or schizophrenic, there is no relationship possible. We can rise to the ego, the world from us. A man makes a woman in half and half a world apart.
We do not want the world as it is not even want to go back back, we want a better world. We need new ways to act: to think, know, break away from conformity, fall fashions, criticizing the traditions, forced to acknowledge the reactions and prejudices, challenging the media to broaden their areas, living not only for himself but for others ... a revolution .
We are a connected set and if a change, everything changes; twisted walk, we see that when the women sought their own image, man has been in crisis, but in the end everyone will leave by himself for a new horizon. Life is an act of creation and no one wants to live in subjection or according to old patterns of pain.
Psychoanalysis has often been a story for women, a place of empowerment for women, a way to escape the constraints but men and women must leave the stereotyped divisions for integration, collaboration and complementarity.
We are a connected set and if a change, everything changes; twisted walk, we see that when the women sought their own image, man has been in crisis, but in the end everyone will leave by himself for a new horizon. Life is an act of creation and no one wants to live in subjection or according to old patterns of pain.
Psychoanalysis has often been a story for women, a place of empowerment for women, a way to escape the constraints but men and women must leave the stereotyped divisions for integration, collaboration and complementarity.
Diseases consumption express rebellion against a new deity. It is true that we are indifferent to religion, our religion and consumerism, we are the civilization of false pleasure, happiness set of free market ethos. Anorexia and bulimia
express an opposite assumption and rejection of the ritual of food, vomiting and swallow thumb, under or rejection. I eat to not feel a thing. Rejection because I feel something.
What the patients refuse is a soulless world, where everything is covered.
Chatwin says: " articles filled the man's fear. Men have more items, have more to fear. The objects are the specialty of implant in the soul, then say what to do soul. " Who is
object itself becomes an object, that invests its energy in the single-level material and we are left hook. Hence the creeping rebellion of respiratory allergies and food and the spread of drugs and alcohol. The air or the food account information, identity, pleasure, affection that feeds you, which you can not do without.
The object is' the perception 'In a world anesthetic, which seeks thrills because he lost the feeling. But in the plane where you sit, there will be. The food or drugs is what you are, what you shape, eating choice implies, is an art you learn, food is culture, the food is also negative when you try to eat you or reject you. You
mixtures of things with which you mix and become like them, starting from the energy of your mother. If you refuse to feel bad food, in an eternal hunger unsatisfied, or milk or other food that represents it. But you can also die of hunger if you have 'too much mother' that crushes you. Refusing food waste to the report.
express an opposite assumption and rejection of the ritual of food, vomiting and swallow thumb, under or rejection. I eat to not feel a thing. Rejection because I feel something.
What the patients refuse is a soulless world, where everything is covered.
Chatwin says: " articles filled the man's fear. Men have more items, have more to fear. The objects are the specialty of implant in the soul, then say what to do soul. " Who is
object itself becomes an object, that invests its energy in the single-level material and we are left hook. Hence the creeping rebellion of respiratory allergies and food and the spread of drugs and alcohol. The air or the food account information, identity, pleasure, affection that feeds you, which you can not do without.
The object is' the perception 'In a world anesthetic, which seeks thrills because he lost the feeling. But in the plane where you sit, there will be. The food or drugs is what you are, what you shape, eating choice implies, is an art you learn, food is culture, the food is also negative when you try to eat you or reject you. You
mixtures of things with which you mix and become like them, starting from the energy of your mother. If you refuse to feel bad food, in an eternal hunger unsatisfied, or milk or other food that represents it. But you can also die of hunger if you have 'too much mother' that crushes you. Refusing food waste to the report.
More than one hundred years have passed since the beginning of psychoanalysis, yet I still read a newspaper: "The patient complains of severe pain chest but it has nothing to heart, but doctors take care of it for twenty years with cardiac drugs, of all unnecessary because the heart is healthy, the doctors finally let her go with this diagnosis paradoxical: "The lady is suffering from ' grip of the devil." Came a hell ???!!!
The hysterical in its convulsive poses, the emaciated anorexic with her body, attempting to return to a place pre-life, the fall in non-life depression, obesity, a body that is hidden in inflated signs are ... ... but the message è sempre lo stesso: “NON CI SONO, FATEMI ESSERE !”
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