PSICOANALISI. 1
Camminando con Jung
“ Siamo il nostro ricordo,
un museo immaginario di mutevoli forme,
specchi rotti in un mucchio”
(Borges)
..
un museo immaginario di mutevoli forme,
specchi rotti in un mucchio”
(Borges)
..
“ Videmus nunc per speculum in aenigmate:
tunc autem facie ad faciem.
Nunc cognosco ex parte:
tunc autem cognoscam sicut et cognitus sum ”.
tunc autem facie ad faciem.
Nunc cognosco ex parte:
tunc autem cognoscam sicut et cognitus sum ”.
" Now we see through a glass darkly. But then face to face.
Now I know in part, but then
know even as also I am known . "
Now I know in part, but then
know even as also I am known . "
St. Paul (I Corinthians 13:12)
PREFACE
" Each of us is inevitable
Each of us is unlimited - each with its law on Earth
Each of us is destined for eternal Earth
Each of us here as divinely
anyone here. "
(Walt Withman)
Each of us is unlimited - each with its law on Earth
Each of us is destined for eternal Earth
Each of us here as divinely
anyone here. "
(Walt Withman)
From time immemorial man treats the disease with medications. And from time immemorial man takes care of the suffering with the words, because the human being is formed only by the body but the psyche, and if you want to open to spirituality, must take account of the unseen companion that is the soul, while participating in a task given by a parent that we call spirit.
Jung never has these divisions but it clearly leaves the way open to an idea designed to that effect. As we shall see, his speech is never systematic or definitional, like Freud, that opens up many different interpretations.
Jung never has these divisions but it clearly leaves the way open to an idea designed to that effect. As we shall see, his speech is never systematic or definitional, like Freud, that opens up many different interpretations.
Man, therefore, deals with the suffering psyche with the words and does so from time immemorial. Of
words are made rituals, incantations, invocations, prayers, stories, myths, religion, poetry, ideals, tenderness, love ...
The child who cries because he fell just do not want Mom disinfect the wound, he wants the consuls, who pamper, to tell him he loves him, and he also wants to tell the tale of the brave child who endured his wounds, he wants to be a myth as inspiration to withstand the evils of life and pass his tests. The fairy tale, myth, part of the formation of man and of his care.
When the body is sick, you look at the symptoms on the body and give the medicine and when you suffer from the psyche speaking, listening, communicating, it is assumed that the psyche that it has within itself the causes of his malaise, unconsciously know because they are suffering and have the solutions to heal.
words are made rituals, incantations, invocations, prayers, stories, myths, religion, poetry, ideals, tenderness, love ...
The child who cries because he fell just do not want Mom disinfect the wound, he wants the consuls, who pamper, to tell him he loves him, and he also wants to tell the tale of the brave child who endured his wounds, he wants to be a myth as inspiration to withstand the evils of life and pass his tests. The fairy tale, myth, part of the formation of man and of his care.
When the body is sick, you look at the symptoms on the body and give the medicine and when you suffer from the psyche speaking, listening, communicating, it is assumed that the psyche that it has within itself the causes of his malaise, unconsciously know because they are suffering and have the solutions to heal.
What PSYCHE ? If you exclude all that is in the human body, much of what remains is called psyche. But this part is not visible, and even partly conscious, it also produces many of the body or it depends on events, guides, he does get sick, it does heal, in turn, is involved in his injury or its improvements. When we speak of man as a whole psycho-physical means of this, it would be better to consider it an inseparable unity body, mind, soul and spirit.
The psyche manifests itself in thoughts, emotions, desires, fears .. but also dreams, hallucinations, nightmares and sometimes phobias, tics, psychosomatic illness, falls of the immune system ... Freud examined the psychological blocks in very serious diseases: paralysis, hysterical blindness, forms of panic, impotence ... but the psyche and body are not separated , what happens in the psyche can change the heart rate, blood pressure, blood glucose, the reaction of bone or muscles, glandular secretion, the perceptual functions, the endocrine system, the level of immune
... In a broad sense, of course, body, mind , soul and spirit are connected in a single being, and can not be separated from each other.
In the specific sense of who we have this separation makes it, not knowing that the human being is unique, not fragmented into parts. Physicians Western positivists and materialists in general, attempt to treat only the material part of man, ignoring all other parties.
addition to medical attention only to the physical part of man, we have priests who take care of the soul, psychologists who examine the behavior visible reflexes, memory, attention, fatigue ..., psychoanalysts who try to penetrate the invisible causes of behavior, that part of the psyche hidden and unknown to Freud first called UNCONSCIOUS.
It is the spirit, which is a hypothesis that is released in a few rare philosopher, mystic, or medium, and these days is regularly evaded in the West even by the official churches.
The psyche manifests itself in thoughts, emotions, desires, fears .. but also dreams, hallucinations, nightmares and sometimes phobias, tics, psychosomatic illness, falls of the immune system ... Freud examined the psychological blocks in very serious diseases: paralysis, hysterical blindness, forms of panic, impotence ... but the psyche and body are not separated , what happens in the psyche can change the heart rate, blood pressure, blood glucose, the reaction of bone or muscles, glandular secretion, the perceptual functions, the endocrine system, the level of immune
... In a broad sense, of course, body, mind , soul and spirit are connected in a single being, and can not be separated from each other.
In the specific sense of who we have this separation makes it, not knowing that the human being is unique, not fragmented into parts. Physicians Western positivists and materialists in general, attempt to treat only the material part of man, ignoring all other parties.
addition to medical attention only to the physical part of man, we have priests who take care of the soul, psychologists who examine the behavior visible reflexes, memory, attention, fatigue ..., psychoanalysts who try to penetrate the invisible causes of behavior, that part of the psyche hidden and unknown to Freud first called UNCONSCIOUS.
It is the spirit, which is a hypothesis that is released in a few rare philosopher, mystic, or medium, and these days is regularly evaded in the West even by the official churches.
Of the two founders of psychoanalysis, Freud and Jung, Freud acted as a physician and psychiatrist, with an interesting hypothesis on ' individual unconscious related to sexual problems. By Jung
things were enriched with the coordinated intervention of spirituality, which are normally ignored by both the medical analyst.
things were enriched with the coordinated intervention of spirituality, which are normally ignored by both the medical analyst.
Freud Freud is a scientist determined that the illness, which for him is always just a block sexual causes that he has raised in the past, based on a repressed guilt that must be excavated to clear the symptom. The analysis then moves backwards, trying those cases in childhood, the child's relationship with his parents.
Jung is a researcher teleological or finalist, for which the patient must be brought to look forward and build its future on the basis of existential task that came to the world, a task which the soul must continue and that comes from spirit.
Jung does not specifically address sexual problems and not every problem contains precise and limited in etiology, nor the resolution back to a fixed pattern, but considers the human being as having a dual role, first in terms of staff discover their potential and to express them in second place in the social sense of the world better.
For Freud the analyst's work ends when the person has recovered their sexuality is 'normal' and is able to have an orgasm with a successful partner of the opposite sex. For Jung
the disease or just the anxiety, dissatisfaction, or vacuum the torment of living are only manifestations of unease in intimate greatest adventure called life, so everyone has a task that should acknowledge or realize. The sign indicates that this recognition or the achievement of these are not easy, but the task of those who treat others or the healer himself does not end with the disappearance of the symptom but continues until the maximum expression of the self, becomes an adventure in life. In Jungian vision
the disease itself is seen in a much broader sense, not only as a factor in pain but also as a stimulus for growth and reach a wider consciousness. The process of identifying
is this: we understand that to accomplish the task for which we are born.
Jung is a researcher teleological or finalist, for which the patient must be brought to look forward and build its future on the basis of existential task that came to the world, a task which the soul must continue and that comes from spirit.
Jung does not specifically address sexual problems and not every problem contains precise and limited in etiology, nor the resolution back to a fixed pattern, but considers the human being as having a dual role, first in terms of staff discover their potential and to express them in second place in the social sense of the world better.
For Freud the analyst's work ends when the person has recovered their sexuality is 'normal' and is able to have an orgasm with a successful partner of the opposite sex. For Jung
the disease or just the anxiety, dissatisfaction, or vacuum the torment of living are only manifestations of unease in intimate greatest adventure called life, so everyone has a task that should acknowledge or realize. The sign indicates that this recognition or the achievement of these are not easy, but the task of those who treat others or the healer himself does not end with the disappearance of the symptom but continues until the maximum expression of the self, becomes an adventure in life. In Jungian vision
the disease itself is seen in a much broader sense, not only as a factor in pain but also as a stimulus for growth and reach a wider consciousness. The process of identifying
is this: we understand that to accomplish the task for which we are born.
Psychoanalysis was founded in early 1900 in Europe.
Freud was Austrian, he founded the School of Vienna is Swiss and Jung founded the School of Zurich. With the care of their words and becomes science called psychoanalysis.
First there was the psychology and even if Aristotle had occupied. The psychologist observes the visible behavior of man, while psychoanalysis forward in its invisible part, what he ignores and does not control but which also can change his behavior, his health, his health.
psychology observes the outward signs of visible behavior, psychoanalysis penetrates the psyche into his own hidden and invisible. Everything starts from watching or being able to show, until you get to include the shadow that is in ourselves.
Psychology is a descriptive science but psychoanalysis is a science and therapeutic, with Jung, it becomes an evolutionary framework.
Freud applies to sexual ill. For Jung, each man is ill because he lives, because it is life itself that brings failure, imbalance, illness and must seek to know themselves to live better, to be realized in more depth. For Jung, psychoanalysis is the adventure of research by themselves, on the road of evolution.
The mind is a seeing eye, is often a body that hurts is a heart that hurts, it is rarely a soul or spirit that includes turns.
The doctor usually only address the patient's body. But refer to all parties that we make, whether tangible or invisible, can best serve the human growth.
For Jung life is a path to social identity in the sense of the term to make a better man for a better world. Call this a path discovery process, it is to become what we came to the world, what we are born, and thus make our meaning, however, which is both a social meaning. Hilmann speaks of the "oak acorn that becomes."
Freud was Austrian, he founded the School of Vienna is Swiss and Jung founded the School of Zurich. With the care of their words and becomes science called psychoanalysis.
First there was the psychology and even if Aristotle had occupied. The psychologist observes the visible behavior of man, while psychoanalysis forward in its invisible part, what he ignores and does not control but which also can change his behavior, his health, his health.
psychology observes the outward signs of visible behavior, psychoanalysis penetrates the psyche into his own hidden and invisible. Everything starts from watching or being able to show, until you get to include the shadow that is in ourselves.
Psychology is a descriptive science but psychoanalysis is a science and therapeutic, with Jung, it becomes an evolutionary framework.
Freud applies to sexual ill. For Jung, each man is ill because he lives, because it is life itself that brings failure, imbalance, illness and must seek to know themselves to live better, to be realized in more depth. For Jung, psychoanalysis is the adventure of research by themselves, on the road of evolution.
The mind is a seeing eye, is often a body that hurts is a heart that hurts, it is rarely a soul or spirit that includes turns.
The doctor usually only address the patient's body. But refer to all parties that we make, whether tangible or invisible, can best serve the human growth.
For Jung life is a path to social identity in the sense of the term to make a better man for a better world. Call this a path discovery process, it is to become what we came to the world, what we are born, and thus make our meaning, however, which is both a social meaning. Hilmann speaks of the "oak acorn that becomes."
Becoming human is revolutionary because, wherever the man struggles to express himself and break free from the constraints that prohibited it implements a revolution. The revolution meant to be, always, an act of liberation.
Jung's life was revolutionary because he pioneered himself, and is an interesting life to be known because in this way, following his release, we too will be forced to get rid of.
Psychoanalysis speaks of man, therefore we are concerned. The man is a seeker and this is its size and its difference, we are here to look at his problems and, of course, to clarify our own.
A search is always a human quest for freedom, for all that we can be, against all odds that wants to prevent or block.
Each of us tend to the realization of itself, its identification, be so complete that uniqueness that we are potentially leaving no parts made manifest or not.
But the achievement is meaningful only if the individual is also social. The task of the ego is not, as Freud meant the pursuit of pleasure, or how they plan to other ideologies, the pursuit of happiness or power or possession, but participation is in the best possible way in the world to participate with our evolution 'collective evolution. The evils of man are the world's ills, but also its findings and its greatness. And every step that each of us forward will help the world to go forward and make progress.
Freud's research leads to a subject in a closed individuality egocentric, in search of his subjective pleasure. The concept of Jung's discovery leads to a human being that one side is respected and fulfilled the other part in the great river of humanity in the name of a collective unconscious that we all belong. All
always together, never above or below or without.
Jung's life was revolutionary because he pioneered himself, and is an interesting life to be known because in this way, following his release, we too will be forced to get rid of.
Psychoanalysis speaks of man, therefore we are concerned. The man is a seeker and this is its size and its difference, we are here to look at his problems and, of course, to clarify our own.
A search is always a human quest for freedom, for all that we can be, against all odds that wants to prevent or block.
Each of us tend to the realization of itself, its identification, be so complete that uniqueness that we are potentially leaving no parts made manifest or not.
But the achievement is meaningful only if the individual is also social. The task of the ego is not, as Freud meant the pursuit of pleasure, or how they plan to other ideologies, the pursuit of happiness or power or possession, but participation is in the best possible way in the world to participate with our evolution 'collective evolution. The evils of man are the world's ills, but also its findings and its greatness. And every step that each of us forward will help the world to go forward and make progress.
Freud's research leads to a subject in a closed individuality egocentric, in search of his subjective pleasure. The concept of Jung's discovery leads to a human being that one side is respected and fulfilled the other part in the great river of humanity in the name of a collective unconscious that we all belong. All
always together, never above or below or without.
Aristotle said that man is happy when he does what he's doing, and the first thing that man does is to 'be himself', and mainly occur as individual and as a social being.
The first discovery from which part is the identity, find out who we are, according to it we will try to maximize the social policies implemented all our potrenzialità, and therein lies the happiness of the living. Carried out along the first, then use the "I" for us.
The acorn becomes happy when oak is happy when the egg becomes a bird, the man is happy when you leave him all that is human. Aristotle said that since man is a social being, will be achieved by living socially and putting the collective good in his personal development (hence participatory democracy).
And since self-knowledge is knowledge of life, the man who knows and knows that the ties linking him to all others, is the man who learns to live well themselves.
The history of psychoanalysis is the story of two beings: the eternal man who embraces all mankind, and man contingent of his discomfort and how he invented himself in order to grow and grow over the world.
The first discovery from which part is the identity, find out who we are, according to it we will try to maximize the social policies implemented all our potrenzialità, and therein lies the happiness of the living. Carried out along the first, then use the "I" for us.
The acorn becomes happy when oak is happy when the egg becomes a bird, the man is happy when you leave him all that is human. Aristotle said that since man is a social being, will be achieved by living socially and putting the collective good in his personal development (hence participatory democracy).
And since self-knowledge is knowledge of life, the man who knows and knows that the ties linking him to all others, is the man who learns to live well themselves.
The history of psychoanalysis is the story of two beings: the eternal man who embraces all mankind, and man contingent of his discomfort and how he invented himself in order to grow and grow over the world.
In truth these concepts are not very popular in the West, by virtue of ideologies that do not relate to philosophical ways to be more human, but are based in power and the ways in which power supplies and maintains itself, and primarily the difference, separation, division, exclusion, alienation, opposition, the creation of the enemy ... Jung gives us a profound lesson in humanity, as overcomes the barriers that lock in a specific culture or religion, at a given time or place, to open ourselves to a vision of humanity that you are looking for links, links, analogies, and which emphasize values \u200b\u200bother than those inculcated by the market, first of all happiness.
Article 1 of the U.S. Constitution says that every man has a right to happiness, but we take issue. The push to happiness (which includes the possession and power) has produced a lot of selfishness, whether individual, group, class, nation, religion, ideology .. and all this selfishness, this whole claim forced to happiness, in fact have produced a lot of pain in the world and have increased both material and spiritual poverty.
It seems more reasonable to think that the aspiration of every man must be not happiness but the knowledge, and I do not think what it means to be richer, happier or more powerful, but we should mean sometimes be more calm, certainly more thoughtful and aware of our difficulties in a different way.
prefer in any case a person who cries on the pains of the world that a foolish, selfish and happy, they do not care that their own well-being or pleasure.
Article 1 of the U.S. Constitution says that every man has a right to happiness, but we take issue. The push to happiness (which includes the possession and power) has produced a lot of selfishness, whether individual, group, class, nation, religion, ideology .. and all this selfishness, this whole claim forced to happiness, in fact have produced a lot of pain in the world and have increased both material and spiritual poverty.
It seems more reasonable to think that the aspiration of every man must be not happiness but the knowledge, and I do not think what it means to be richer, happier or more powerful, but we should mean sometimes be more calm, certainly more thoughtful and aware of our difficulties in a different way.
prefer in any case a person who cries on the pains of the world that a foolish, selfish and happy, they do not care that their own well-being or pleasure.
Freud tries to heal the patient by his complex, aiming his material pleasure, especially sexual. The process
Jung's discovery is not likely to satisfy a selfish or curing a disease, but aspires to bring the ego to the Self ', which falls within the broader concept in the balance and universal justice and places the meaning of our life in the collective sense.
The Self is not something that we receive at birth, as the name or an estate, not a right recognized by law or the environment, indeed the whole world congiurerà to remove it.
The Self is the goal of the journey, the conquest of the work, the splendor of the task, is the end of the path as the sun is going down the horizon, we walk towards its realization and is not good to dwell too much on darkness that is behind us or the disease that blocks us at the moment. It is not good nor too lean to be released to others. Much will be given if we have faith in life that is within us, the less we will rely only on others or to fate, forgetting to walk with our feet.
Jung's discovery is not likely to satisfy a selfish or curing a disease, but aspires to bring the ego to the Self ', which falls within the broader concept in the balance and universal justice and places the meaning of our life in the collective sense.
The Self is not something that we receive at birth, as the name or an estate, not a right recognized by law or the environment, indeed the whole world congiurerà to remove it.
The Self is the goal of the journey, the conquest of the work, the splendor of the task, is the end of the path as the sun is going down the horizon, we walk towards its realization and is not good to dwell too much on darkness that is behind us or the disease that blocks us at the moment. It is not good nor too lean to be released to others. Much will be given if we have faith in life that is within us, the less we will rely only on others or to fate, forgetting to walk with our feet.
Forever we are migrating our
The migration can take place while we are in a closed room
or taken from a dream.
Migration is not made of steps
there are those who consume a lot of shoes without ever migrate.
Who travels without change as if it had never moved
because the journey of the soul is a gift from the gods. There
or those who return again and craving and moves to and fro
and remains perpetually stagnant.
And there are those who migrate permanently without losing its roots
like a sea of \u200b\u200bgrass in the wind.
The journey passes under the eyes of the soul like a long
landscape.
Let your body move or appears to stop traveling
soul is an eternal song.
soul who travels is becoming increasingly more
a song to sing is the life .
The migration can take place while we are in a closed room
or taken from a dream.
Migration is not made of steps
there are those who consume a lot of shoes without ever migrate.
Who travels without change as if it had never moved
because the journey of the soul is a gift from the gods. There
or those who return again and craving and moves to and fro
and remains perpetually stagnant.
And there are those who migrate permanently without losing its roots
like a sea of \u200b\u200bgrass in the wind.
The journey passes under the eyes of the soul like a long
landscape.
Let your body move or appears to stop traveling
soul is an eternal song.
soul who travels is becoming increasingly more
a song to sing is the life .
BODY WITHOUT VOICE
" The body is a recording of life, the life given, life taken, the separate life and healed "
(Clarissa Pinkola Estes, "Women Who Run With Wolves")
(Clarissa Pinkola Estes, "Women Who Run With Wolves")
" Our king, who is a god, he claimed that, as we must not groped to heal the eyes independently of the head or the head independently of the body, so we should not even groped to heal the body from the soul regardless ... All the evils and all the goods, he said, come to the body and soul ... And the whole man 'now that the error of men who try to be some doctors separately for one thing or the other, the wisdom or health .
(Plato - Charmides)
(Plato - Charmides)
"The body is become a long time on one of the places where received knowledge, a bright field of uncertainty where the emergence of a violent political ... though apparently liberating disease, desires, pain, neuroses, compulsions: the power acts on the body, leaving marks, rules, prohibitions and transgressions, structure, as Foucault himself says, in a charnel house of signs .
(Francesca Alfano Tickets)
(Francesca Alfano Tickets)
Psychoanalysis was born in early 1900 for neurosis, diseases with no organic cause, consider sexual problems. For them, the psychiatrist
SIGMUND FREUD looked at the concept of individual unconscious , cellar the psyche, hidden part that disturbs the conscious behavior and produces the symptoms, and suggested that the symptom disappeared when his case was brought to light hidden. With
Jung suggested another unknown: the 'collective unconscious, which not about the individual but the entire human species.
Freud and Jung set the stage for our culture.
Freud was a materialist, simple and consistent. Jung spiritualist, complex and unsystematic.
are two psychiatrists, but they create a new science, the care with the words, the study of the psyche, deep and seemingly inaccessible, the study of the unconscious, psychoanalysis.
SIGMUND FREUD looked at the concept of individual unconscious , cellar the psyche, hidden part that disturbs the conscious behavior and produces the symptoms, and suggested that the symptom disappeared when his case was brought to light hidden. With
Jung suggested another unknown: the 'collective unconscious, which not about the individual but the entire human species.
Freud and Jung set the stage for our culture.
Freud was a materialist, simple and consistent. Jung spiritualist, complex and unsystematic.
are two psychiatrists, but they create a new science, the care with the words, the study of the psyche, deep and seemingly inaccessible, the study of the unconscious, psychoanalysis.
The psyche of each of us has made a conscious part and an unconscious part .
consciousness (not to be understood here as a moral conscience) is the ability to watch, pay attention, learn, check it is assumed that the IO to manage behavior, to know everything about him, yet this IO ; ignores content drives, without compelling needs that lurk in the deep, dark part of us that escapes the eye of conscience, which we know nothing but that can influence behavior, health, thoughts, desires, choices ... a hidden subject that interferes with the will and clear conscience and indirectly, according to Freud, in lapses, forgetfulness, dreams, symptoms, transference, projection, art, intuition ...
From the early 1900s the West began to study this new subject, the unconscious, in order to make IO more aware and free.
The unconscious is one of the biggest cases of the twentieth century.
consciousness (not to be understood here as a moral conscience) is the ability to watch, pay attention, learn, check it is assumed that the IO to manage behavior, to know everything about him, yet this IO ; ignores content drives, without compelling needs that lurk in the deep, dark part of us that escapes the eye of conscience, which we know nothing but that can influence behavior, health, thoughts, desires, choices ... a hidden subject that interferes with the will and clear conscience and indirectly, according to Freud, in lapses, forgetfulness, dreams, symptoms, transference, projection, art, intuition ...
From the early 1900s the West began to study this new subject, the unconscious, in order to make IO more aware and free.
The unconscious is one of the biggest cases of the twentieth century.
The early 1900s saw great scientific discoveries of physics: Einstein's theory of relativity, quantum physics that studies subatomic particles and down the world-view, DNA ...
Psychoanalysis was the great revelation in the world of consciousness, the ego tries to expand its boundaries and to penetrate the dark spaces, illuminating the NOT ME, that, like a dark ocean surrounds the raft of consciousness.
lighting contributes to this first Freudian psychoanalysis that looks to the neurotic symptom, then the Jungian watching the evolution of species.
Psychoanalysis was the great revelation in the world of consciousness, the ego tries to expand its boundaries and to penetrate the dark spaces, illuminating the NOT ME, that, like a dark ocean surrounds the raft of consciousness.
lighting contributes to this first Freudian psychoanalysis that looks to the neurotic symptom, then the Jungian watching the evolution of species.
Jung opened a series of new disciplines and techniques to facilitate the expression of creative consciousness beyond therapy: no more restraint or medication, but also meditation, painting, poetry, dance, singing, the dream glossy display, the symbol, the breath, psychodrama, play, art ...
Art, especially, which is not only creating beautiful objects but experience of totality, being the instrument, creating the masterpieces inside , creation of beauty in itself.
all begins with finding new coordinates that places Freud and Jung is its enlargement, but we can not imagine two people more different: Freud deals only with the individual symptoms, which for him is just sexual symptom, and its treatment, Jung goes beyond the 'therapeutic area targeted a metaphysical evolution of species.
The Freudian unconscious individual is limited Personal content removed or suppressed.
Jung scours the collective unconscious as a higher reality and extraumana, which guide and resource together.
Art, especially, which is not only creating beautiful objects but experience of totality, being the instrument, creating the masterpieces inside , creation of beauty in itself.
all begins with finding new coordinates that places Freud and Jung is its enlargement, but we can not imagine two people more different: Freud deals only with the individual symptoms, which for him is just sexual symptom, and its treatment, Jung goes beyond the 'therapeutic area targeted a metaphysical evolution of species.
The Freudian unconscious individual is limited Personal content removed or suppressed.
Jung scours the collective unconscious as a higher reality and extraumana, which guide and resource together.
Before them, at the end of 1800, there was no psychoanalysis, there was only the PSYCHOLOGY , which was the Cinderella of the sciences, while the PSYCHIATRIST was a discipline that created patterns of organismic categories without corresponding pathological therapies; ghettoized the mentally ill with labels such as neurasthenia, dementia praecox, schizophrenia, hysteria ... but was not able to cure them; could bulky large hospitals for the poor, as the Salpetriere in Paris, which Freud saw as a student for three months, or in clinical isolate of luxury, as the Burgholzli Jung in Zurich where he worked for nine years.
La Salpetriere
The doctors did not know the mind, much less the mind, and knew little nervous or hormonal systems.
Medicine is one of the last sciences of modern times. Hippocratic from the body and the Aristotelian definition remained unchanged for the first millennium of the Middle Ages and even later, when the first universities took off on jurisprudence and theology, produced little progress, remaining anchored in primitive and brutal treatment. No one knew what it was the human body, partly because the Church forbade the dissection up 1600. European doctors were figures of lack of professionalism, Dentist or apothecaries, who broke bones or practiced blood-letting, they did not know the human body and mind and even less, until 1800, their systems of care remained rude and rough, unlike other medicines very sophisticated as the Chinese or Indian, ancient and evolved.
Bologna was one of the first universities in Europe (1081): the Archiginnasio or High School, built in 1600 but only for classroom dissections, the anatomy theater dell'Archiginnasio.
Then things began to proceed and in 1900 the medical discoveries came fast, even if the medicine focused almost solely of the body, or the material part of man, and squeezes it all. Even Freud, the founder of psychoanalysis, he hoped to the end of his life that he finds himself in big chemical drugs to cure even diseases of the psyche.
Over the past decades were born neuroscience research neurological, endocrine, genetic ..., always on a solid material: nerve cells, brain, glands, hormones, DNA ....
For a long time, therefore, the psyche has been ignored, as a matter off without their paradigms, without a vision of reality similar to that of quantum physics. The medicine has been anchored in the positivist paradigm, watching the man as a machine composed of many pieces materials, which look for the cause of a malfunction in the pieces themselves, without knowing anything about global energy that harmonizes them. The same pattern of Freud's psyche is built in a hydraulic or mechanical metaphor.
Medicine is one of the last sciences of modern times. Hippocratic from the body and the Aristotelian definition remained unchanged for the first millennium of the Middle Ages and even later, when the first universities took off on jurisprudence and theology, produced little progress, remaining anchored in primitive and brutal treatment. No one knew what it was the human body, partly because the Church forbade the dissection up 1600. European doctors were figures of lack of professionalism, Dentist or apothecaries, who broke bones or practiced blood-letting, they did not know the human body and mind and even less, until 1800, their systems of care remained rude and rough, unlike other medicines very sophisticated as the Chinese or Indian, ancient and evolved.
Bologna was one of the first universities in Europe (1081): the Archiginnasio or High School, built in 1600 but only for classroom dissections, the anatomy theater dell'Archiginnasio.
Then things began to proceed and in 1900 the medical discoveries came fast, even if the medicine focused almost solely of the body, or the material part of man, and squeezes it all. Even Freud, the founder of psychoanalysis, he hoped to the end of his life that he finds himself in big chemical drugs to cure even diseases of the psyche.
Over the past decades were born neuroscience research neurological, endocrine, genetic ..., always on a solid material: nerve cells, brain, glands, hormones, DNA ....
For a long time, therefore, the psyche has been ignored, as a matter off without their paradigms, without a vision of reality similar to that of quantum physics. The medicine has been anchored in the positivist paradigm, watching the man as a machine composed of many pieces materials, which look for the cause of a malfunction in the pieces themselves, without knowing anything about global energy that harmonizes them. The same pattern of Freud's psyche is built in a hydraulic or mechanical metaphor.
But the world of Jung is already the world of new physics.
Wolfgang Pauli, Nobel Prize for physics, is a friend of Jung and the revolutionary way in which Jung examines the human psyche has many similarities with the insights of Paul, is a real revolution of man and the cosmos.
With him out of the vision of man-machine interface for man-power in the energy-internet world, according to a global universe, spiritual and intelligent, "the world as a great thought," how would the new physics.
Jung anticipates the thought of modern physics that his insights into approaches to Indian philosophy and is much more modern and challenging Freud's, although the traditional medicine continues to keep him on the sidelines, preferring the old categories of nineteenth-century positivism, materialistic, while we are still waiting for the therapy to evolve from the material passing to the more subtle symptoms of the symbols and goals.
Wolfgang Pauli, Nobel Prize for physics, is a friend of Jung and the revolutionary way in which Jung examines the human psyche has many similarities with the insights of Paul, is a real revolution of man and the cosmos.
With him out of the vision of man-machine interface for man-power in the energy-internet world, according to a global universe, spiritual and intelligent, "the world as a great thought," how would the new physics.
Jung anticipates the thought of modern physics that his insights into approaches to Indian philosophy and is much more modern and challenging Freud's, although the traditional medicine continues to keep him on the sidelines, preferring the old categories of nineteenth-century positivism, materialistic, while we are still waiting for the therapy to evolve from the material passing to the more subtle symptoms of the symbols and goals.
Freud and Jung were contemporaries, they met and were friends (Jung was younger than 19 years and could be his son, born in 1856, Freud, Jung in 1875) but seem to belong to two opposing worlds, Freud's positivistic and materialistic; Jung spiritual and symbolic. Their mental paradigms are light years away. That is between them, after an initial fall in love, there was a break hard, very painful. They were two of the most intelligent minds of all times, pioneers of a new and exciting research, participated in the same passions and the same discoveries, Freud was so taken by Jung, who thought to make it his dauphin, his successor at the school in Vienna.
Jung realized early on that their differences were irreconcilable and incompatible. When it came to breaking, the blow was hard for both and resulted in a depression a few months like a bereavement. Jung then went on his way, with the school in Zurich and discoveries in the field of the psyche that would never be reconciled with the theories of Freud. But both of their work was to signify a major turning point in Western thought. An epochal change, and paradigms of knowledge, we can compare the transition from the geocentric and the heliocentric or thought following the theories of relativity of Einstein.
In particular, Jung, his research accompanies this movement of thought that led to Europe in the years 20-30, which saw the opening to Eastern cultures, the changing of the literary sensibility, Herman Hesse, the abstraction of Kandinsky, Conferences, Madame Blawatski ... a movement of reaction to rampant materialism that will take root then in the United States, California, in the new age, movements against the war, the flower children ...
In particular, Jung, his research accompanies this movement of thought that led to Europe in the years 20-30, which saw the opening to Eastern cultures, the changing of the literary sensibility, Herman Hesse, the abstraction of Kandinsky, Conferences, Madame Blawatski ... a movement of reaction to rampant materialism that will take root then in the United States, California, in the new age, movements against the war, the flower children ...
Today we live in a new intermediate phase that precedes a big sea change, many concepts change and develop an alternative thought to Journal of Science and ideologies arise marketism alternatives to neo-liberal democracies and false as the official churches are designed as centers of power. To this day Jung is more interesting than ever, while tending to a unified vision of mind and body similar to that of ancient doctrines Indian or Chinese and the global village in telecommunications makes us feel in relation to the world in a more united against the false divisionist representations. For this
Jung and now returns to be significant. Much of his thinking back to Hinduism or Taoism, so that is also translated and read around the world like Asia and its universal vision for where everything is the same energy, which manifests itself or as a subject or mind.
Jung and now returns to be significant. Much of his thinking back to Hinduism or Taoism, so that is also translated and read around the world like Asia and its universal vision for where everything is the same energy, which manifests itself or as a subject or mind.
Often the psychiatrist is a specialist organismic West, confined to the neuro-endocrine response of the patient and requires chemical treatment, caring little about his history or his personality. For a Jungian analyst, however, every man is a story and a life, a quid alchemy of emotions, from which a configuration of energy and potential that we want to implement. Today
therapists are of various types, many not yet recognized, they move between the organic and mental, we homeopaths, iridology, herbs, chiropractic, acupuncture, kinesiology ... see all united by the characteristic body and soul as effectively connected.
Just one hundred years ago, in early 1900, nothing was known of the psyche, the mental illness was considered an organic disease due to non-visible. The hysterics were seen as ill hysteros = uterus, and, after their death, vainly searching for the cause of the disease in an autopsy the uterus itself.
Today we talk of mental causes for some diseases and perhaps in future we will discuss the causes of energy, we are now in a place in the middle, between the official and materialistic view of energy not yet recognized.
therapists are of various types, many not yet recognized, they move between the organic and mental, we homeopaths, iridology, herbs, chiropractic, acupuncture, kinesiology ... see all united by the characteristic body and soul as effectively connected.
Just one hundred years ago, in early 1900, nothing was known of the psyche, the mental illness was considered an organic disease due to non-visible. The hysterics were seen as ill hysteros = uterus, and, after their death, vainly searching for the cause of the disease in an autopsy the uterus itself.
Today we talk of mental causes for some diseases and perhaps in future we will discuss the causes of energy, we are now in a place in the middle, between the official and materialistic view of energy not yet recognized.
The first of Freud's exit in early 1900 ' The Interpretation of Dreams' ('Der Traumdeutung'), at first ignored and even considered an esoteric book, and scandal, upset after the official culture.
follow ' Psychopathology of Everyday Life', then Freud's other books that are not very many, for a fairly simple pattern of mental illness to sexual causes, which has the merit of establishing the cornerstones of the whole psychical research in the future.
In a time when we speak of hysteria in terms of 'womb', Freud speaks in terms of mental suffering of 'lived'. They are two different codes that deal with two distinct orders of reality.
The big news is that Freud considered the body and mind as two independent entities, each with its laws and its language.
A symptom (physical or mental) can have its cause in the body as much in mind, this is a fundamental discovery of psychoanalysis: to treat the mind as a world apart.
The psyche is split between the conscious, that is clear in itself, and partly unconscious, unknown or obscure, unknown. In the analysis, Freud says that the psyche is a real device or system, a parallel body, with its laws and its language.
follow ' Psychopathology of Everyday Life', then Freud's other books that are not very many, for a fairly simple pattern of mental illness to sexual causes, which has the merit of establishing the cornerstones of the whole psychical research in the future.
In a time when we speak of hysteria in terms of 'womb', Freud speaks in terms of mental suffering of 'lived'. They are two different codes that deal with two distinct orders of reality.
The big news is that Freud considered the body and mind as two independent entities, each with its laws and its language.
A symptom (physical or mental) can have its cause in the body as much in mind, this is a fundamental discovery of psychoanalysis: to treat the mind as a world apart.
The psyche is split between the conscious, that is clear in itself, and partly unconscious, unknown or obscure, unknown. In the analysis, Freud says that the psyche is a real device or system, a parallel body, with its laws and its language.
By Jung things go well. If Freud places the individual psyche as an autonomous reality, Jung suggests that it may contact an even broader level of reality, a psyche or universal intelligence that guides all species. Psychology comes from the individual sphere and becomes collective, out of the therapy and metaphysics. The psychoanalysis of Jung comes from the narrow field of sexuality and to deal with all matters human. Both Freud and Jung
emancipated psychiatry from the field and connect it to the mental body. It is not an easy passage, and not all receive him, still Rita Levi Montalcini, who is also a Nobel Prize, says: "Thought is a product of the brain, such as sweat is the skin, thus reducing everything and only staffing.
medicine struggles to overcome the material in academic officer. But the real news is the enormous movement of thought that grows out of the mainstream culture, especially by Jung on, a spontaneous and continuous from below, which changes the way we think about man, health and the world, a cultural revolution for a global vision that involves all sectors of man, a change in values \u200b\u200band paradigms that constitute a new "Welthanschauung", overview of all things.
emancipated psychiatry from the field and connect it to the mental body. It is not an easy passage, and not all receive him, still Rita Levi Montalcini, who is also a Nobel Prize, says: "Thought is a product of the brain, such as sweat is the skin, thus reducing everything and only staffing.
medicine struggles to overcome the material in academic officer. But the real news is the enormous movement of thought that grows out of the mainstream culture, especially by Jung on, a spontaneous and continuous from below, which changes the way we think about man, health and the world, a cultural revolution for a global vision that involves all sectors of man, a change in values \u200b\u200band paradigms that constitute a new "Welthanschauung", overview of all things.
The two pioneers are contemporary but very different. Freud, adhering to the old ways 800 positivist, considers man a machine, it reads the psyche as a hydraulic or electric, a tank, a pump, an electrical system, where fuel or fluid is the sexual energy and its symptoms are the blocks that prevent its movement. Everybody takes the hidden causes in the unconscious, the analyst locates as a detective, brings to light, the block will disappear and the stuck car works then, a pattern easy and simple, that really like all things simple, even though in reality it does not work, the causes are multiplying, many are impossible to find, the symptoms move at the end analysis becomes interminable.
Freud divides the psyche into three zones: ego, id and superego .
The ego is the part dealing with consciousness.
The ES is a dark place where they try to emerge contents removed because I do not tolerate their existence. Drives may be unacceptable, as can occur for a Puritan clergyman who is tortured by unspeakable sexual desires, or natural instincts that have been removed because of family, environmental or cultural, as can occur for a frigid woman in connection with a normal instinct sex, there may be an ambivalence, a love-hate relationship can be traumatic memories that have been removed to avoid unbearable suffering, as a memory of war or a heinous child rape.
But the law in the history of the psyche as in the history of peoples, that is all that is imprisoned or repressed, censored or marginalized, struggling to come to light.
The problem of ES is that its contents are unconscious, the subject is perturbed by forces that they are happy to emerge, but an iron COMPLAINT PSYCHIC try to keep them in the shadows, in this way, I must commit a lot of energy that might be useful in another way, and it must commit too many, still did not care to live longer and become sick.
Over the ego the superego exists an area, partly conscious and partly unconscious, from which the imperatives, in order to subject what to do or not do. These are not to be confused with the controls and may not be ethical at all. Still dominate human behavior so categorical. Eg. A person may be unable to steal and could not even do that they need this in facilitating circumstances and in the absence of witnesses and will be aware of this internal control, which falls within a framework of ethical laws. In the case of the disease, the person can not do certain acts, even natural, on the basis of internal controls which are not aware, for example. a patient of Freud could not drink any glass of water but could not explain why. The analysis brought to mind an episode in which a living she had been offered a glass of water, but she had seen the dog to drink from that glass. For education could not say anything, but the next symptom was the inability to drink from any glass. Once the resurfacing that memory, inability to drink vanished. The analysis proved that the ambivalence was associated with another, far more serious love-hate towards the sick father.
The IO therefore has to fight two bosses, the ES drives trying to emerge, and those that send commands of the superego and, in this struggle, may perish.
The disease is the result of the struggle is that I do with instances of the id and the superego.
Any mental disorder must have a cause, it is located in childhood, you try to bring it to light using the dreams and associations of words, so bulky or unacceptable content or the instincts of the id will be illegal to light and release their energy and become controllable.
To Freud "the child is a being wishful." Every time his desire collides with the external world (reality principle ') is removed, that is hidden in the unconscious, but then will push to re-emerge, forcing the ego to guard a great deal of energy to keep it under control.
Gradually, the analysis brings to light the contents removed, it releases the emotion connected to it (abreaction) and the mind regains lost energy for a better adaptation to the environment.
But where does the opposition to desire? From the social relationship that, for Freud, is mainly that of a child with parents who put the first bans. The child has desires, but his parents say no.
And what is, for Freud, the desire to maximally censored? The sexual. In the specific case is the desire to possess the total male child has towards his mother, so is to develop a rivalry with his father, who also loves (emotional conflict).
This is, broadly speaking, the fixed pattern of Freud, who after having had some wonderful insights, is breaded in what is the whole staff, a negative father complex, which he called the Oedipus complex .
The ego is the part dealing with consciousness.
The ES is a dark place where they try to emerge contents removed because I do not tolerate their existence. Drives may be unacceptable, as can occur for a Puritan clergyman who is tortured by unspeakable sexual desires, or natural instincts that have been removed because of family, environmental or cultural, as can occur for a frigid woman in connection with a normal instinct sex, there may be an ambivalence, a love-hate relationship can be traumatic memories that have been removed to avoid unbearable suffering, as a memory of war or a heinous child rape.
But the law in the history of the psyche as in the history of peoples, that is all that is imprisoned or repressed, censored or marginalized, struggling to come to light.
The problem of ES is that its contents are unconscious, the subject is perturbed by forces that they are happy to emerge, but an iron COMPLAINT PSYCHIC try to keep them in the shadows, in this way, I must commit a lot of energy that might be useful in another way, and it must commit too many, still did not care to live longer and become sick.
Over the ego the superego exists an area, partly conscious and partly unconscious, from which the imperatives, in order to subject what to do or not do. These are not to be confused with the controls and may not be ethical at all. Still dominate human behavior so categorical. Eg. A person may be unable to steal and could not even do that they need this in facilitating circumstances and in the absence of witnesses and will be aware of this internal control, which falls within a framework of ethical laws. In the case of the disease, the person can not do certain acts, even natural, on the basis of internal controls which are not aware, for example. a patient of Freud could not drink any glass of water but could not explain why. The analysis brought to mind an episode in which a living she had been offered a glass of water, but she had seen the dog to drink from that glass. For education could not say anything, but the next symptom was the inability to drink from any glass. Once the resurfacing that memory, inability to drink vanished. The analysis proved that the ambivalence was associated with another, far more serious love-hate towards the sick father.
The IO therefore has to fight two bosses, the ES drives trying to emerge, and those that send commands of the superego and, in this struggle, may perish.
The disease is the result of the struggle is that I do with instances of the id and the superego.
Any mental disorder must have a cause, it is located in childhood, you try to bring it to light using the dreams and associations of words, so bulky or unacceptable content or the instincts of the id will be illegal to light and release their energy and become controllable.
To Freud "the child is a being wishful." Every time his desire collides with the external world (reality principle ') is removed, that is hidden in the unconscious, but then will push to re-emerge, forcing the ego to guard a great deal of energy to keep it under control.
Gradually, the analysis brings to light the contents removed, it releases the emotion connected to it (abreaction) and the mind regains lost energy for a better adaptation to the environment.
But where does the opposition to desire? From the social relationship that, for Freud, is mainly that of a child with parents who put the first bans. The child has desires, but his parents say no.
And what is, for Freud, the desire to maximally censored? The sexual. In the specific case is the desire to possess the total male child has towards his mother, so is to develop a rivalry with his father, who also loves (emotional conflict).
This is, broadly speaking, the fixed pattern of Freud, who after having had some wonderful insights, is breaded in what is the whole staff, a negative father complex, which he called the Oedipus complex .
Jung goes further, because he sees emerging in dreams or visions or art of his patients, priceless jewels, remove content that is not illegal, as claimed by Freud, and often do not even belong to the history of individual patients but their humanity, as if there were a great universal mind which feeds the people of every age and place of energy and vision: the collective unconscious. This
extraordinary concept opens other possibilities, with new insights and extraordinary, and gives the man who wants to have or develop, new openings beyond his person.
extraordinary concept opens other possibilities, with new insights and extraordinary, and gives the man who wants to have or develop, new openings beyond his person.
Freud is materialistic, is born of a Jewish family even if not a believer, it denies the religious, denies the spirituality and soul. Jung-member of the Christian-Protestant, his family has eleven priests, and is a seeker of soul and a natural medium.
Freud is ambitious and eager for social success, is gregarious but thoughtful Jung, indifferent to recognition and wealth, ready to renounce to follow the inner voice.
Freud still lives under the eyes of the public, need it, is a leading ambitious and tenacious leader who seeks fame and riches, Jung love solitude and the search for himself takes up to a lonely and dangerous journey of the soul is comparable to a shamanistic experience.
Even professional careers are different: Jung worked at a famous mental hospital in Zurich, Burgholzli, where he became Director, Freud visited a hospital for a few months as a student and then takes care of rich bourgeois neurotic in his studio in Vienna.
Freud is ambitious and eager for social success, is gregarious but thoughtful Jung, indifferent to recognition and wealth, ready to renounce to follow the inner voice.
Freud still lives under the eyes of the public, need it, is a leading ambitious and tenacious leader who seeks fame and riches, Jung love solitude and the search for himself takes up to a lonely and dangerous journey of the soul is comparable to a shamanistic experience.
Even professional careers are different: Jung worked at a famous mental hospital in Zurich, Burgholzli, where he became Director, Freud visited a hospital for a few months as a student and then takes care of rich bourgeois neurotic in his studio in Vienna.
Psychiatric Institute in Zurich, the Burgholzli
even their patients are similar: by hysterical and neurotic Freud, Jung's first schizophrenic patients, then cultured and intelligent people, who have passed the first part of existence, have settled career and family and seek a higher sense of life.
The basic concept of Freudian theory is sexuality, and drive organic essential primary energy. For Jung, the energy is undifferentiated, it can be sexual as spiritual, and what interests him most is the religious element, ie units, the universe, the light, the sacred, or as he puts it, the numinous from numen = divine.
The basic concept of Freudian theory is sexuality, and drive organic essential primary energy. For Jung, the energy is undifferentiated, it can be sexual as spiritual, and what interests him most is the religious element, ie units, the universe, the light, the sacred, or as he puts it, the numinous from numen = divine.
Until a few decades ago, Freud had the primacy of European culture and words such as unconscious, repression, complex, phobia, association, Oedipus ... a thing of the common language. But Freud has recently undergone much criticism and has come forward a number of operators using the manner Jungian therapy, techniques, forms of meditation, religious or ethnic comparisons, symbols, stories, dreams, art ... in short, a repertoire of tools that goes beyond the pure analysis of dreams.
Jung is more in line with new thinking and feeling better already know, change your mental outlook, introduces a new philosophy of life.
Freud's thought is materialistic, scientific and adhering to Western positivist science, but from 30 years onwards, the influences of Eastern cultures have penetrated the Western world, dramatically changing our coordinates and softening our materialism. This trend was already underway in personality as Kereniy, Hesse, Wilhelm, Kandinsky ... and gradually became widespread in thought.
Jung is more in line with new thinking and feeling better already know, change your mental outlook, introduces a new philosophy of life.
Freud's thought is materialistic, scientific and adhering to Western positivist science, but from 30 years onwards, the influences of Eastern cultures have penetrated the Western world, dramatically changing our coordinates and softening our materialism. This trend was already underway in personality as Kereniy, Hesse, Wilhelm, Kandinsky ... and gradually became widespread in thought.
Freud and Jung was born in 1856 in 1875, died in 1939 Freud and Jung in 1961, two very long lives, 83 and 86 years, very productive until his death.
Freud remains almost completely the initial setup. Jung gradually evolves to a kind of shamanic soul searching. To which his works should be read in chronological order, as they describe a spiritual growth and are not easy to interpret, except in his biography, " Memories, Dreams, Reflections by CG Jung ", composed with the help his associate Anela Jaffé, which juxtapose the only book of explanation and summary of Jung, " The Man and His Symbols", written at the end of his life at the specific request of British television.
These two books we can approach "The world of dreams" by Marie-Louise von Franz. And the three works can be a useful beginning to approach his world.
Freud remains almost completely the initial setup. Jung gradually evolves to a kind of shamanic soul searching. To which his works should be read in chronological order, as they describe a spiritual growth and are not easy to interpret, except in his biography, " Memories, Dreams, Reflections by CG Jung ", composed with the help his associate Anela Jaffé, which juxtapose the only book of explanation and summary of Jung, " The Man and His Symbols", written at the end of his life at the specific request of British television.
These two books we can approach "The world of dreams" by Marie-Louise von Franz. And the three works can be a useful beginning to approach his world.
It 's been a century since he appeared in Vienna in plaster and conformist the first book of Freud's civilization and our lives today another spirit and another thought. Today it seems strange that 'The Interpretation of Dreams' has been identified as esoteric book and scandalous. Of course attacking sexual taboos in a time when the only talk about sex was outrageous and a lot has changed, the world has advanced women, sexual morality and family is no longer the Victorian era. If Freud were alive today and could see unmarried couples, the freedom of women, contraception and gay men who travel to face and discovered that in some countries you can even marry, shuddering.
The book on dreams is now an archaeological find, there is educational, analytical, reductive and monothematic. Despite the reverence that the West had for Freud, no longer thinks today that the symbols of dreams are all that the dream is sexual or just "the fulfillment of a wish" or that homosexuality is a serious mental illness. Freud has been overtaken by cultural change, but there are still psychiatrists who apply it faithfully or who consider only the chemical processing and medical psychology in the universities continues to be a secondary matter, even if they increase the doctors, their goodness, seek integration with other less academic disciplines. Today the multinational command
research linking it to economic interests. The highest business of pharmaceutical chemistry affect universities, clinics, laws, programs, health systems, information ... and who gives a rich man who does not love with words and cares even less than himself or use natural systems: the patient must be a buyer of goods and continue to feed high business. So the medicine accepts evil or not at all soft or alternative therapies, especially those who care for or restore the man's soul through the autonomic control of his health.
The ideal of a multinational is not the man to do it yourself moving towards their own welfare, but a sickly long-term that continues to buy many drugs. Yet many have discovered that you can get better with more humane care and global respect for the integrity of being and its natural rhythms.
Freud invented the word care, Jung by man with man and promotes dissemination of expressive activities, alternative, turned to the spiritual.
The knowledge and use of human resources, the return of man himself, the exploration of the self, the soul-searching, a more balanced life, natural, prevention of disease ... there are many ways in which non-invasive we begin to reclaim ourselves.
In a world where everything is money, alternative thought that escapes marketism is the only freedom we have left. Study
The book on dreams is now an archaeological find, there is educational, analytical, reductive and monothematic. Despite the reverence that the West had for Freud, no longer thinks today that the symbols of dreams are all that the dream is sexual or just "the fulfillment of a wish" or that homosexuality is a serious mental illness. Freud has been overtaken by cultural change, but there are still psychiatrists who apply it faithfully or who consider only the chemical processing and medical psychology in the universities continues to be a secondary matter, even if they increase the doctors, their goodness, seek integration with other less academic disciplines. Today the multinational command
research linking it to economic interests. The highest business of pharmaceutical chemistry affect universities, clinics, laws, programs, health systems, information ... and who gives a rich man who does not love with words and cares even less than himself or use natural systems: the patient must be a buyer of goods and continue to feed high business. So the medicine accepts evil or not at all soft or alternative therapies, especially those who care for or restore the man's soul through the autonomic control of his health.
The ideal of a multinational is not the man to do it yourself moving towards their own welfare, but a sickly long-term that continues to buy many drugs. Yet many have discovered that you can get better with more humane care and global respect for the integrity of being and its natural rhythms.
Freud invented the word care, Jung by man with man and promotes dissemination of expressive activities, alternative, turned to the spiritual.
The knowledge and use of human resources, the return of man himself, the exploration of the self, the soul-searching, a more balanced life, natural, prevention of disease ... there are many ways in which non-invasive we begin to reclaim ourselves.
In a world where everything is money, alternative thought that escapes marketism is the only freedom we have left. Study
Jung can help us to put ourselves at the center of our gaze, to regain lost heart, the love that we have to, and communion with the world, a different sense of life, a hope for more against the progressive alienation and manipulation rampant.
In a market that destroys the person and the increasingly alienated from himself, the story of Jung is a pedagogical example, the story of a man who lived not to sell or buy, but to get to know a man who refused the ' externality for the soul, having to be, and is also a difficult and dangerous journey to explore unknown territory beyond itself, to find resources that can not be bought or sold but are experienced.
Jung indicates a major objective existence, that is not power or wealth, ol'antagonismo domain, but the knowledge, development its discovery, the journey within a broader reality that transcends us, the social role.
He was a traveler who undertook a journey of soul evolution beyond ego, to union with the Supreme Being, although it never names God and never spoke of religion and was criticized by the Protestant church as the Catholic said to have insights that run counter to their dogma.
His thinking is identified with his inner journey is the story of a journey, the relationship between the conscious and unconscious soul higher, up to the collective ego, to us at all, in a progressive way of liberation.
In a market that destroys the person and the increasingly alienated from himself, the story of Jung is a pedagogical example, the story of a man who lived not to sell or buy, but to get to know a man who refused the ' externality for the soul, having to be, and is also a difficult and dangerous journey to explore unknown territory beyond itself, to find resources that can not be bought or sold but are experienced.
Jung indicates a major objective existence, that is not power or wealth, ol'antagonismo domain, but the knowledge, development its discovery, the journey within a broader reality that transcends us, the social role.
He was a traveler who undertook a journey of soul evolution beyond ego, to union with the Supreme Being, although it never names God and never spoke of religion and was criticized by the Protestant church as the Catholic said to have insights that run counter to their dogma.
His thinking is identified with his inner journey is the story of a journey, the relationship between the conscious and unconscious soul higher, up to the collective ego, to us at all, in a progressive way of liberation.
Freud's world is cold and analytical, the human machine is taken apart in pieces and reassembled in a rational system in which there is no escape, they like to seek analytical rigid schemes, geometric order and safety. Jung's world is volatile and skittish, without definitions, plans or structures; he alludes more than show, and everyone understands it differently, because Jung's thought is not systematic, but suggestive.
He gives us something that opens to the future, where everyone can begin to move forward on its own, with no fixed patterns and creative way, and that pleases those who love freedom and independence, to the adventurous, those seeking insight the new. It is expressed in the style evoking the poetic language, which for many is a source of renewal and joy because it is a force springing eternal, opens a door for an indefinable way where no one is alone and everyone can go anywhere and find what he has and where are we.
As Heraclitus said: "As you walk, and also along every street, you can not reach the ends of your soul, so deep is his true essence."
always ends up being the man what he believes to be, if believed to be a particular machine, the machine will act as a determined, if believed to be a free spirit, will be much more likely to become a free spirit. The logic is
a great tool, but there are also good ways mentally. The way of LOGIC is rational and analytical, the finite order, the things you already know. The way of Jung is intuitive and ANALOG , according to a faculty that Jung called ACTIVE IMAGINATION, and that is not fantasy, but something more complex, non-repeating, which sinks into the collective unconscious, in the big picture that guide the soul of man.
For Freud we have a return to the past, repeating himself, the man returns to childhood, and often there nails him in a real time back.
For Jung, there is a journey that you go ahead, but the man starts a journey that has passed, "The way that restores the original harmony wandering that once existed between man and the universe."
Here the definitions are not enough, the explanations are insufficient, there is an explanatory system of certainty, what matters is the experience, the path and change. S. Augustine said: "Do not go outside yourself, back to yourself. In the inner man will find the truth. "
The inner man is Freud's childhood and conflicts, the inner man is the absolute Jung. Which one is
He gives us something that opens to the future, where everyone can begin to move forward on its own, with no fixed patterns and creative way, and that pleases those who love freedom and independence, to the adventurous, those seeking insight the new. It is expressed in the style evoking the poetic language, which for many is a source of renewal and joy because it is a force springing eternal, opens a door for an indefinable way where no one is alone and everyone can go anywhere and find what he has and where are we.
As Heraclitus said: "As you walk, and also along every street, you can not reach the ends of your soul, so deep is his true essence."
always ends up being the man what he believes to be, if believed to be a particular machine, the machine will act as a determined, if believed to be a free spirit, will be much more likely to become a free spirit. The logic is
a great tool, but there are also good ways mentally. The way of LOGIC is rational and analytical, the finite order, the things you already know. The way of Jung is intuitive and ANALOG , according to a faculty that Jung called ACTIVE IMAGINATION, and that is not fantasy, but something more complex, non-repeating, which sinks into the collective unconscious, in the big picture that guide the soul of man.
For Freud we have a return to the past, repeating himself, the man returns to childhood, and often there nails him in a real time back.
For Jung, there is a journey that you go ahead, but the man starts a journey that has passed, "The way that restores the original harmony wandering that once existed between man and the universe."
Here the definitions are not enough, the explanations are insufficient, there is an explanatory system of certainty, what matters is the experience, the path and change. S. Augustine said: "Do not go outside yourself, back to yourself. In the inner man will find the truth. "
The inner man is Freud's childhood and conflicts, the inner man is the absolute Jung. Which one is
better? Everyone chooses what they like. It may happen that one is not at the right time to appreciate Jung, why disappoint the rationalists as materialists, and there is nothing wrong to reject that with which you are not in tune, but there is always the possibility of change.
Freudian Psychoanalysis is a doctrine of male sex, made for men, drawn from a patriarchal society based on love-hate conflict of the son with the father figure, is a theory of war and antagonism.
Jungian psychology is more ductile, energy comes from the values \u200b\u200bof women, in its broadest sense, not sexual, and a quality of of living together in balance, harmony, hospitality, marriage, protection, care, service ...
Freud considers only the sexual energy and seeks its blocks. For Jung
energy is 'undifferentiated', but more often it is spiritual.
One seeks elimination of the symptom, the other sees it as a symbol, a door to evolve, to have a transformative experience, following the recall of a sacred element.
What Freud called the unconscious individual is a part of the human psyche, but what Jung called the collective unconscious is not born, nor the man belongs, is a universal energy, a huge river that carries humanity whole and its history, a powerful force that leads man beyond himself, produces the world's history and its cultures at the same time transcends them.
Jung is a poet in search of creative expression, a philosopher who sees an ultimate truth, a mystic who chases a universal vision. Is at the heart of European culture and enlarges the categories of his thought. It gives the world a new vision, and if each of us will have a new vision of himself, maybe we could build a better future.
We leave once dominated by reason, but reason alone is not enough and may become inhuman and bring humanity to the brink of destruction, like the economy, and some political science, perhaps we need a different thought, a higher spiritual level, which exceeds our limits and watch endlessly. There are enough rules
more localized, we seek values \u200b\u200band rights that are valid for every person on Earth. So economy is not enough to dig a corner of survival, we also attend to the problems of those who are less fortunate than ourselves.
Freudian Psychoanalysis is a doctrine of male sex, made for men, drawn from a patriarchal society based on love-hate conflict of the son with the father figure, is a theory of war and antagonism.
Jungian psychology is more ductile, energy comes from the values \u200b\u200bof women, in its broadest sense, not sexual, and a quality of of living together in balance, harmony, hospitality, marriage, protection, care, service ...
Freud considers only the sexual energy and seeks its blocks. For Jung
energy is 'undifferentiated', but more often it is spiritual.
One seeks elimination of the symptom, the other sees it as a symbol, a door to evolve, to have a transformative experience, following the recall of a sacred element.
What Freud called the unconscious individual is a part of the human psyche, but what Jung called the collective unconscious is not born, nor the man belongs, is a universal energy, a huge river that carries humanity whole and its history, a powerful force that leads man beyond himself, produces the world's history and its cultures at the same time transcends them.
Jung is a poet in search of creative expression, a philosopher who sees an ultimate truth, a mystic who chases a universal vision. Is at the heart of European culture and enlarges the categories of his thought. It gives the world a new vision, and if each of us will have a new vision of himself, maybe we could build a better future.
We leave once dominated by reason, but reason alone is not enough and may become inhuman and bring humanity to the brink of destruction, like the economy, and some political science, perhaps we need a different thought, a higher spiritual level, which exceeds our limits and watch endlessly. There are enough rules
more localized, we seek values \u200b\u200band rights that are valid for every person on Earth. So economy is not enough to dig a corner of survival, we also attend to the problems of those who are less fortunate than ourselves.
The new men are working on two levels of integration, one individual and one office: every man is no longer the cell, but man-world, the watchword is unity, we seek harmony between the plans of being the first among us in our levels: body, senses, intellect, emotions, intuition, spirit .. then between us and others, in relationships and cultural forms of participation, and always with nature, in a universal religious sentiment.
Jung teaches us a new transcendence. Along the path of evolution open a second spirit, in which each result is transient. The Indians say, " Life is a bridge. Cross it, but build no house "
Western culture has given the prevalence of the logic and exalted individuality by placing each end in the possession and power, until the myth of the Strong and the blind fanaticism, the weak force that let rip and have certified mechanics and ideational behavior but some more in charge. The heavy materialism of this thinking has emptied of meaning religions, ideals and ideologies.
As we have shown they do not know how to put more valid human purposes, has increased the loneliness of modern man and his need for belonging, the sense of its necessity. Due to the logic
heartless we fell in Trauma and Complex Absence of Abandonment, which captures all those who separate themselves from their deepest self. But the new forms of therapy are solidarism living.
Jung teaches us a new transcendence. Along the path of evolution open a second spirit, in which each result is transient. The Indians say, " Life is a bridge. Cross it, but build no house "
Western culture has given the prevalence of the logic and exalted individuality by placing each end in the possession and power, until the myth of the Strong and the blind fanaticism, the weak force that let rip and have certified mechanics and ideational behavior but some more in charge. The heavy materialism of this thinking has emptied of meaning religions, ideals and ideologies.
As we have shown they do not know how to put more valid human purposes, has increased the loneliness of modern man and his need for belonging, the sense of its necessity. Due to the logic
heartless we fell in Trauma and Complex Absence of Abandonment, which captures all those who separate themselves from their deepest self. But the new forms of therapy are solidarism living.
Every time has its own mental disorders: neurosis, depression, listlessness, anorexia, bulimia ... with different names at different times, the man expresses his own suffering. For our time Jung speaks of neurosis, said: "We are all neurotic, we suffer because we are separated by the Spirit." His solution is to make man the whole man, let him experience life more fully, connect to others in a joint project.
Following the path we get closer to Jung the collective unconscious, through dreams, vision, the symbol, the act synchronic, art ... and, speaking of values, we will open an extraordinary mind, the part of us that have the vision .
Knowing oneself is a great adventure and I think it's worth a try. The vision is typically Jungian
purposive, teleological, from the greek telos which means end, a vision which says what happens in terms of a future goal to which things tend.
The Freudian system is typically causal or deterministic, read the facts according to the causes that produce it, is directed backward.
In the Freudian system we are evil because we are determined or influenced by events that have happened in the past. In the Jungian tend to make ourselves a task that will take place in the future.
Following the path we get closer to Jung the collective unconscious, through dreams, vision, the symbol, the act synchronic, art ... and, speaking of values, we will open an extraordinary mind, the part of us that have the vision .
Knowing oneself is a great adventure and I think it's worth a try. The vision is typically Jungian
purposive, teleological, from the greek telos which means end, a vision which says what happens in terms of a future goal to which things tend.
The Freudian system is typically causal or deterministic, read the facts according to the causes that produce it, is directed backward.
In the Freudian system we are evil because we are determined or influenced by events that have happened in the past. In the Jungian tend to make ourselves a task that will take place in the future.
There was once an African girl who became ill with depression. He went to the doctor who treated her with drugs, but depression did not heal. He went to a psychiatrist who treated her with hormonal and chemical products, but the depression continued to be. The neurologist then proposed to send her to a clinic. The girl waited until the suffering became too great. So he went by the shaman of the tribe. He listened in silence. When he finished, he told her. He told her that the ancestors had chosen to give her a mission. His pain meant that life as he had done until now was over and that the skin is not enough anymore, had to "get on the top step and prepare for a new job." Would change the skin, because it would have changed soul. It would spread throughout the body and face, all the skin under the eyes, white clay, without taking anything, a white clay that would have taken care of body and soul, it would be dressed in white and had his head wrapped in white cloth. So, all white, like a dead man or a baby, a ghost or an angel, would be reborn, would have been visible to the ancestors, they would have easily found and would come to talk to her in dreams.
Every morning she would go to the hut of the shaman and he would tell his dreams because in dreams the gods speak to us but we do not understand the message. Every morning the shaman would have helped the girl to understand their dreams. It would have trained together with other students to learn the secrets of nature and herbs that heal. In particular, he taught the secrets of white clay, which has the power to give a new body and new knowledge. The white clay
could cure all ills. She would go with her plastic jerry can to get her on top of a steep hill, in a small cave where outlets gushed volcanic clay medicamentosa full of minerals. In the cave, the girl would eat this clay, and would have terrible stomach pains, then would begin to heal. With quest'argilla would heal itself first and then he would learn to heal the lame and the deaf and the sick of all evil.
For 17 years she learned. He learned how to heal itself, heal others. He learned to change. After 17 years was very different, had become a shaman and could wash away the white clay and finding his body soft and helpless, as born again, he could leave his master and go from village to village to treat people suffering or sad.
When the disease is, life stops. When life stops, because it hurts us asking us to change. Without suffering will never change. Stand still at the scene of change is not needed. Life can go on only when the change will be accepted. Reject the change is to reject life and stay in sickness and pain, then, will become even stronger.
We might think that pain is a sign. But it takes a lot of wisdom to understand the meaning. Pain is a coin with two sides, the first it hurts a lot, but it is very difficult to turn the coin and read the value, because it means changing the skin and become another person, and it is painful at the beginning. So you can continue to suffer for a long time, you can even attach to the disease as if it were the most important part of ourselves, we can even die. But do not you do a good job for us and not done a good job for life. In the history of African
Every morning she would go to the hut of the shaman and he would tell his dreams because in dreams the gods speak to us but we do not understand the message. Every morning the shaman would have helped the girl to understand their dreams. It would have trained together with other students to learn the secrets of nature and herbs that heal. In particular, he taught the secrets of white clay, which has the power to give a new body and new knowledge. The white clay
could cure all ills. She would go with her plastic jerry can to get her on top of a steep hill, in a small cave where outlets gushed volcanic clay medicamentosa full of minerals. In the cave, the girl would eat this clay, and would have terrible stomach pains, then would begin to heal. With quest'argilla would heal itself first and then he would learn to heal the lame and the deaf and the sick of all evil.
For 17 years she learned. He learned how to heal itself, heal others. He learned to change. After 17 years was very different, had become a shaman and could wash away the white clay and finding his body soft and helpless, as born again, he could leave his master and go from village to village to treat people suffering or sad.
When the disease is, life stops. When life stops, because it hurts us asking us to change. Without suffering will never change. Stand still at the scene of change is not needed. Life can go on only when the change will be accepted. Reject the change is to reject life and stay in sickness and pain, then, will become even stronger.
We might think that pain is a sign. But it takes a lot of wisdom to understand the meaning. Pain is a coin with two sides, the first it hurts a lot, but it is very difficult to turn the coin and read the value, because it means changing the skin and become another person, and it is painful at the beginning. So you can continue to suffer for a long time, you can even attach to the disease as if it were the most important part of ourselves, we can even die. But do not you do a good job for us and not done a good job for life. In the history of African
speaks of the pain of life and dreams, as if the disease had stopped giving birth, a grief, a hidden meaning that is hard to get out. In the western world, pain is considered a symptom to be eradicated, but in ancient cultures was a sign to understand. For the African sorcerer
depression is a godsend, a chance to change, so he helps the girl to change and gives it a social purpose, he tells her to put her pain in one of his community, to take care of pain of others. Pain is a sign to evolve. And the girl will understand this when they heal, when to insert his pain in one of the world.
depression is a godsend, a chance to change, so he helps the girl to change and gives it a social purpose, he tells her to put her pain in one of his community, to take care of pain of others. Pain is a sign to evolve. And the girl will understand this when they heal, when to insert his pain in one of the world.
There are many ways to heal the world, but for some it is necessary to enter the place of their suffering. The meaning of everything is within us, but we do not know. We do not know the ways to communicate with our deepest wisdom. The master soul, if there (but our world is poor in spirit masters) can teach us to enter the hidden part of us and capture messages.
care of words through the internal reflection, meeting with quell'inconscio that reverberates in the world of dreams through a symbolic language. Dreams are considered clues, messages larger than for a task that belongs to us, so we were born but there is still obscure.
mental distress, in this context, it becomes a privilege, the wizard says the sick girl: "You have been chosen by the gods."
higher energy helps you to grow faster through the pain.
Taoism knows this concept, the Chinese show the word 'crisis' with a character which means 'opportunity', the pain is an occasion, is the drive for transformation and restructuring of their lives to a higher level. As the sorcerer
care of words through the internal reflection, meeting with quell'inconscio that reverberates in the world of dreams through a symbolic language. Dreams are considered clues, messages larger than for a task that belongs to us, so we were born but there is still obscure.
mental distress, in this context, it becomes a privilege, the wizard says the sick girl: "You have been chosen by the gods."
higher energy helps you to grow faster through the pain.
Taoism knows this concept, the Chinese show the word 'crisis' with a character which means 'opportunity', the pain is an occasion, is the drive for transformation and restructuring of their lives to a higher level. As the sorcerer
African Jung not only teaches us to suppress symptoms but to see them as indicators that we seek a purpose beyond ourselves, and it is best if it is a social purpose. Jung considers the psychological pain the beginning of a journey in which we have been chosen by superior forces who communicate with us through the unconscious, not just the individual but the collective, where is the wisdom of the species, an energy that transcends us, super-human or trans-human, which protects and manages the humanity.
If someone has a thesis spiritualist peregrina, we can also use the traditional sciences, even the same physical and full of philosophy was born some time but is a science without a soul. And yet the physics for some time has drawn far more extensive and spiritual theories that go beyond a purely random determinism.
To explain the universe, modern physics has found two great laws: the entropy and syntropy.
Entropy says the closed room of my daughter tends to be a growing disorder. The chaos grows. The
syntropy says: The heart of my daughter tends to an order by via higher education and a growing harmony and beauty. Harmony grows.
The law of entropy is due to an old French physicist, Carnot, one of the wonderful syntropy Prigogine 150 years later, an extraordinary Russian Nobel prize.
Both start from the study of thermodynamics to postulate a great view of the universe.
notes that a Carnot heat engine loses heat and the second law of thermodynamics states that every closed system tends over time to increasing disorder. And extends this observation to all creation. He does not care that living creatures are not heat engines, and also to the successive physical organic seems to escape that life is something different. The materialism has always had this vocation of reducing everything to matter and to consider the man as a machine. It 's a depressing thing, Einstein would say it is a bad theory.
wonder why so many people so repelled by the spiritual man, perhaps the spirit is freedom, and some do not like freedom because they know their spirit. "We poor soul," Jung said.
So for 150 years, the physical and 'was dominated by an ugly mechanistic theory, and then' came the splendid Russian physicist Ilya Prigogine, who was also an idealist, and has revolutionized not only the thermodynamics but the entire world view, saying "Do not 's true that we are heading for chaos on the contrary, life evolves from chaos to harmony, because the systems (living and nonliving) are' open ', that is constantly exchanging energy and information with the environment . Prigogine
imagine living systems such as vortices in the current of a river, floating and unstable energy vortexes, which give information and are met by other information in this exchange energy intensive, ie they are dissipative. This exchange of stimuli
/ energy / information and 'this constant change.
At times, however, the flow can become strong enough to break the internal balance, making them unstable. I mean what can happen in a man's life when events create a disharmony over and you get to a breaking point, crisis or depression.
When the open system becomes too unstable, comes at a critical point and can be overcome only in one way: by organizing themselves to a higher level.
We can bring this law to ourselves. Even we are energy vortices continuously modified by the information, until it reaches the moments in which incoming information is too much or are difficult to assimilate, we are unable to metabolize it and arrive at a point of imbalance here, and that 'the point at which opens a possible evolutionary leap. There may be events Life is not easy to integrate up to a state of crisis, when the body physio-psychic collapse. That crisis is a door of opportunity. If we seize the moment, we can fall nell'esaurimento, depression, the saturation in the collapse. If we take, we can reorganize our whole being to a higher plane. What happened to me when I arrived at the diagnosis of death. Survival, or else the miracle was possible only at the price of a new restructuring of the energy in a more high.
Perhaps this evolution is a set of steps, often painful, in which we can gradually achieve a reorganization of 'other' and better. When the system
comes at a critical point, it brings together all as one (molecule with molecule, information with information), unleashing forces of self-organization more, as if each participant had his share of the overall status of the system and all particles intercommunicate actively with each other.
So the evolution of the system (or human) via any subsequent changes sustainable, due to continuous information, up to the critical points where the system can either perish or go to an order more complex. In the second case the crisis becomes positive transformation. The man takes a step forward in its complexity.
Chaos, then, is no longer the end of the universe, but may become the matrix of a new order of existence.
From the chaos of life, conscience, because the information itself has a tendency to create structures more consistent, more harmonious and beautiful.
Order and disorder created the world. Ancient cultures have always known.
In Egypt, Horus and Seth are representatives mythical, like Kaos and Greek Logos, or the Hindu Brahma and Shiva.
As the philosopher Henri Bergson: "It is as if a large stream of consciousness exists everywhere, even in the matter." All
can lead to a growing harmony and beauty, even the crisis, weaknesses, obstacles, pain and suffering, but, especially, all the experiences that we live in the deep. And truly the 'crisis', then, as nell'ideogramma Chinese can mean 'opportunity' and it's up to us to ensure that the opportunity for change is conducive not only to us but to the world ... is a promoter of growth, evolution and progress. Not for us or cause us, but for the law that governs all things and lead it as a great river to the sea.
Thus the unity of consciousness may tend to self-transcendence, blending in most units' large. We too can get to transcend what we are to become harmonious and larger units, units more aware.
To explain the universe, modern physics has found two great laws: the entropy and syntropy.
Entropy says the closed room of my daughter tends to be a growing disorder. The chaos grows. The
syntropy says: The heart of my daughter tends to an order by via higher education and a growing harmony and beauty. Harmony grows.
The law of entropy is due to an old French physicist, Carnot, one of the wonderful syntropy Prigogine 150 years later, an extraordinary Russian Nobel prize.
Both start from the study of thermodynamics to postulate a great view of the universe.
notes that a Carnot heat engine loses heat and the second law of thermodynamics states that every closed system tends over time to increasing disorder. And extends this observation to all creation. He does not care that living creatures are not heat engines, and also to the successive physical organic seems to escape that life is something different. The materialism has always had this vocation of reducing everything to matter and to consider the man as a machine. It 's a depressing thing, Einstein would say it is a bad theory.
wonder why so many people so repelled by the spiritual man, perhaps the spirit is freedom, and some do not like freedom because they know their spirit. "We poor soul," Jung said.
So for 150 years, the physical and 'was dominated by an ugly mechanistic theory, and then' came the splendid Russian physicist Ilya Prigogine, who was also an idealist, and has revolutionized not only the thermodynamics but the entire world view, saying "Do not 's true that we are heading for chaos on the contrary, life evolves from chaos to harmony, because the systems (living and nonliving) are' open ', that is constantly exchanging energy and information with the environment . Prigogine
imagine living systems such as vortices in the current of a river, floating and unstable energy vortexes, which give information and are met by other information in this exchange energy intensive, ie they are dissipative. This exchange of stimuli
/ energy / information and 'this constant change.
At times, however, the flow can become strong enough to break the internal balance, making them unstable. I mean what can happen in a man's life when events create a disharmony over and you get to a breaking point, crisis or depression.
When the open system becomes too unstable, comes at a critical point and can be overcome only in one way: by organizing themselves to a higher level.
We can bring this law to ourselves. Even we are energy vortices continuously modified by the information, until it reaches the moments in which incoming information is too much or are difficult to assimilate, we are unable to metabolize it and arrive at a point of imbalance here, and that 'the point at which opens a possible evolutionary leap. There may be events Life is not easy to integrate up to a state of crisis, when the body physio-psychic collapse. That crisis is a door of opportunity. If we seize the moment, we can fall nell'esaurimento, depression, the saturation in the collapse. If we take, we can reorganize our whole being to a higher plane. What happened to me when I arrived at the diagnosis of death. Survival, or else the miracle was possible only at the price of a new restructuring of the energy in a more high.
Perhaps this evolution is a set of steps, often painful, in which we can gradually achieve a reorganization of 'other' and better. When the system
comes at a critical point, it brings together all as one (molecule with molecule, information with information), unleashing forces of self-organization more, as if each participant had his share of the overall status of the system and all particles intercommunicate actively with each other.
So the evolution of the system (or human) via any subsequent changes sustainable, due to continuous information, up to the critical points where the system can either perish or go to an order more complex. In the second case the crisis becomes positive transformation. The man takes a step forward in its complexity.
Chaos, then, is no longer the end of the universe, but may become the matrix of a new order of existence.
From the chaos of life, conscience, because the information itself has a tendency to create structures more consistent, more harmonious and beautiful.
Order and disorder created the world. Ancient cultures have always known.
In Egypt, Horus and Seth are representatives mythical, like Kaos and Greek Logos, or the Hindu Brahma and Shiva.
As the philosopher Henri Bergson: "It is as if a large stream of consciousness exists everywhere, even in the matter." All
can lead to a growing harmony and beauty, even the crisis, weaknesses, obstacles, pain and suffering, but, especially, all the experiences that we live in the deep. And truly the 'crisis', then, as nell'ideogramma Chinese can mean 'opportunity' and it's up to us to ensure that the opportunity for change is conducive not only to us but to the world ... is a promoter of growth, evolution and progress. Not for us or cause us, but for the law that governs all things and lead it as a great river to the sea.
Thus the unity of consciousness may tend to self-transcendence, blending in most units' large. We too can get to transcend what we are to become harmonious and larger units, units more aware.
" An ancient poem says that the people of the birds, tired of a mediocre and pointless existence, it launches the search for the mythical king Simorgh.
Most of the birds, exhausted or frustrated or seduced by the idols or the surprises of the trip he meets, he stopped in the street.
A small group of stubborn birds, dall'upupa driven across the desert and the seven valleys of enchantment and terror goes on.
Exhausted, with wings burned, finally arriving in the presence of the bird-king.
hundred tents diverge. A bright light shines. But they do not see a mirror.
A voice tells them: "This mirror is the only truth."
King Simorgh who is much sought themselves. We must not wait more.
voice adds a wonderful phrase, the echoes of which resonate long in Persian poetry: "You have made a long journey and have come to the wayfarer .
.
Most of the birds, exhausted or frustrated or seduced by the idols or the surprises of the trip he meets, he stopped in the street.
A small group of stubborn birds, dall'upupa driven across the desert and the seven valleys of enchantment and terror goes on.
Exhausted, with wings burned, finally arriving in the presence of the bird-king.
hundred tents diverge. A bright light shines. But they do not see a mirror.
A voice tells them: "This mirror is the only truth."
King Simorgh who is much sought themselves. We must not wait more.
voice adds a wonderful phrase, the echoes of which resonate long in Persian poetry: "You have made a long journey and have come to the wayfarer .
.
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