PSYCHOANALYSIS. 3-4
There is no character who, like Jung, identify their theoretical work with its internal development. His books are the stages of his soul. And this is why who does his thoughts following his own path, not so much as a succession of external events and as a spirit journey. As he said his favorite student, Aniela Jaffé, Jung thought that " the soul is by far the most genuine " and, throughout his long life, he carried out an intense activity to study the scientific and spiritual inner world.
When Jung published his autobiography, aged 81, and set as the start Coleridge's lines: " explores his soul with a telescope. And all he saw what appeared irregular and showed that they are / splendor of Constellations "/ and added / hidden worlds and worlds consciousness."
about himself wrote: "The events characterize my inner life. Dreams and fantasies are my scientific work "..." All my writings are tasks controlled from within, created by imposition of destiny. I left about the spirit that moved me ... I would not point the way to anyone, because I know that my I was shown a hand that is well above me ... I just try to be a small tool and I feel anything but great. "
When Jung published his autobiography, aged 81, and set as the start Coleridge's lines: " explores his soul with a telescope. And all he saw what appeared irregular and showed that they are / splendor of Constellations "/ and added / hidden worlds and worlds consciousness."
about himself wrote: "The events characterize my inner life. Dreams and fantasies are my scientific work "..." All my writings are tasks controlled from within, created by imposition of destiny. I left about the spirit that moved me ... I would not point the way to anyone, because I know that my I was shown a hand that is well above me ... I just try to be a small tool and I feel anything but great. "
Jung saw himself as a vocatus a call. We can say that it was a mystagogue , a master of initiation.
As the scientist examines the physical nature out of himself, he examined the inner nature, empirically, by studying the psyche as a natural object and, in doing so, he experienced an inner journey that crossed the boundaries known. He went to his psyche as a careful observer and generous, as "a lover of the soul " 1). What he saw and turned it involved him, so that the long inner journey, which began in early childhood, eventually assumed the characteristics of a real Shamanic Journey. This was the task which he felt called and not evaded. In the end it was always, as Borges would say: "... one man-whose real life was far " 2).
'll start talking about his family, because we come together in lines that come from our parents, because we are also the result of their alchemy.
As the scientist examines the physical nature out of himself, he examined the inner nature, empirically, by studying the psyche as a natural object and, in doing so, he experienced an inner journey that crossed the boundaries known. He went to his psyche as a careful observer and generous, as "a lover of the soul " 1). What he saw and turned it involved him, so that the long inner journey, which began in early childhood, eventually assumed the characteristics of a real Shamanic Journey. This was the task which he felt called and not evaded. In the end it was always, as Borges would say: "... one man-whose real life was far " 2).
'll start talking about his family, because we come together in lines that come from our parents, because we are also the result of their alchemy.
Jung was born July 26, 1875, 3) in Switzerland, Lake Constance, spent his childhood at the Falls of Schaffhausen, then the rest of their lives in two homes near Lake Zurich One was the house where he lived with his wife and children, the other a kind of magical retreat, built with his hands in the woods on the shore of the lake, where he retired to meditate in contact with nature 4).
His life was marked by water as the natural, fluid, vital and refreshing. When his mother took him for the first time at Lake Constance, remained so enchanted that he decided to always live near water, 5). So he had two houses, one for the family, the other as a hermit, and both shores of the lake.
His life was marked by water as the natural, fluid, vital and refreshing. When his mother took him for the first time at Lake Constance, remained so enchanted that he decided to always live near water, 5). So he had two houses, one for the family, the other as a hermit, and both shores of the lake.
In the same way he felt bound female energy: in the first part of his life, the tutelary deity was the mother, in the second his wife, who was close to 52 years were also other important female figures, students or employees.
The maternal and paternal lines of Jung are interesting. The paternal grandfather, also named Carl Gustav Jung and thought to be the illegitimate son of Goethe, was rector at the University of Basel and the Grand Master of the Masonic Lodge, in a time when Freemasonry was still an association of esoteric intellectuals.
His maternal grandfather was a preacher, lecturer in Hebrew language, eccentric and sensitive person, who communicated with spirits and once a week, he spoke in his office with his first wife dead, which is a bit worried 'second wife , and daughter, who will be the mother of Jung, helped him in these mediumistic contacts and had inherited her paranormal abilities, which then passed to Jung and some of his children. Jung's mother had what is called 'second sight ', had special skills and produced materialization of which were also seen by Jung child.
Jung's father was a Protestant pastor 6), but conventional kind person who kept a diligent in formal religion, a weak figure who criticized Jung's soon to seek a deeper spiritual experience that did not coincide with that of the institutional church . Jung said that his father was "limited and alienation from nature and dreams 7). My parents practically still belonged to the late Middle Ages. My father was a country priest, and one can well imagine what the people at that time ... their ideas were unchanged for 1800 years ... My father was very democratic and very tolerant and understanding ... It was very different from me. He was predictable, but with my mother but there was always something very problematic "
. And again: "I was seized with strong doubts about all that my father used to say ... and that seemed trite and empty, like a story told by those who know her only by hearsay, without really believing " 9).
Jung was a child hypersensitive, introverted and leads to the inner fantasies; childhood spent entire afternoons to make spots of ink on paper, transforming them into imaginary figures. Churches and cemeteries were the first places to play. The family atmosphere was very religious and included eleven priests.
The strong figure of the house was undoubtedly the mother 10), during the day she was a warm and protective, but at night it underwent a transformation, as if it emerged from her second personality, premonitions, events and admissions. This side of mediumship, disturbing and dark, striking the boy, "I realized to be afraid of my mother, but not during the day. During the day I was known and predictable, but at night I was afraid of her . The child saw
mother's room in ghosts and fleeting figures, was once frightened by the figure of a man whose head was detached from the body, hovering in the air. During the day his mother was a simple creature, strong and warm, an excellent cook, a good hostess, with a subtle humor: " My mother was an excellent mother. There was a large animal heat in her, it was cozy, pleasant company ... Pay attention to all and her gay chatter was like the gush of a fountain ... it was an old woman plump and friendly, very hospitable. But then suddenly stuck out his unconscious personality, an unexpected power, a great figure a bit 'sad possessed undisputed authority . This
his second personality was very different and powerful, then the mother spoke in a trance and did premonitions that seemed to come from deep distances, " She was anchored in a way invisible to a fund, but did not appear related to the Christian faith but rather than animals, mountains, meadows, trees, water courses. " So it was no longer the simple but became a housewife Swiss archaic figure, the great Mother Earth, "the priestess in the Bear Cave" 11) ... the personification of a natural mind "which speaks directly from nature, the ancient cosmic energy women. These phenomena restless child who saw the mother as a seer. The second personality manifested itself occasionally, but every time that an unexpected and intimidating .
The dual personality of the mother gave birth to Jung in a complex attitude towards women in general (or the Great Mother Witch). Jung inherited from her mediumship and intuition that universal Levy-Strauss called participation mystique, the way in which the primitive communicate with the inner essence of nature, in harmony with the whole, "as if the inner eye plucked the world with an impersonal act of perception. "
If the father did not count much that the evolution of Jung's mother greatly influenced the other hand, was a number two, a double and complex creature. Thanks to her, DOUBLE became a hallmark of Jungian thought, the figure of his reading of the human adventure 12).
Throughout the first part of his life, Jung's work on the double, the contrary, the ambivalence, the polarity and duality of being. In the second part of the duality will lead to a new energy, the TRE, or third moment that brings the One, unification of the two primary energies, and Jung will learn to look at the world in a unified way, inclusive of the opposites . The his encounter with the TAO, the ancient Chinese religious philosophy, the path will show the links with Eastern thought, Hindu or Taoist. His studies convinced him that his life was also the continuation of a journey started before him by the Gnostics, alchemists and mystics, both Western and Eastern. He had a very personal interpretation of his task and saw it as an existential part of a collective path taken by different people in future lives, so its true affiliation was not so much to the family of origin but to a group of souls, united by a path common. When he was 69 years to a heart attack that threatened to kill him, had a vision in which he seemed to return "to the family of souls which always belong . His concept of
kahrma was very special, not linked to the transmigration of the soul or the 'action continues,' but held up by a spiritual task is accomplished through many lives.
Freudian psychoanalysis is based entirely on the father and in particular on the conflict, love-hate ambivalence generated by the father-complex, and the psychology of Jung focuses instead on the dominance of the mother, with big pictures 'ambivalent' feminine energy that may be protective or destructive (mother complex) 13).
fathers and mothers are the first archetype, the first images of the fundamental structure psychic, the primary models of the psyche.
The maternal and paternal lines of Jung are interesting. The paternal grandfather, also named Carl Gustav Jung and thought to be the illegitimate son of Goethe, was rector at the University of Basel and the Grand Master of the Masonic Lodge, in a time when Freemasonry was still an association of esoteric intellectuals.
His maternal grandfather was a preacher, lecturer in Hebrew language, eccentric and sensitive person, who communicated with spirits and once a week, he spoke in his office with his first wife dead, which is a bit worried 'second wife , and daughter, who will be the mother of Jung, helped him in these mediumistic contacts and had inherited her paranormal abilities, which then passed to Jung and some of his children. Jung's mother had what is called 'second sight ', had special skills and produced materialization of which were also seen by Jung child.
Jung's father was a Protestant pastor 6), but conventional kind person who kept a diligent in formal religion, a weak figure who criticized Jung's soon to seek a deeper spiritual experience that did not coincide with that of the institutional church . Jung said that his father was "limited and alienation from nature and dreams 7). My parents practically still belonged to the late Middle Ages. My father was a country priest, and one can well imagine what the people at that time ... their ideas were unchanged for 1800 years ... My father was very democratic and very tolerant and understanding ... It was very different from me. He was predictable, but with my mother but there was always something very problematic "
. And again: "I was seized with strong doubts about all that my father used to say ... and that seemed trite and empty, like a story told by those who know her only by hearsay, without really believing " 9). Jung was a child hypersensitive, introverted and leads to the inner fantasies; childhood spent entire afternoons to make spots of ink on paper, transforming them into imaginary figures. Churches and cemeteries were the first places to play. The family atmosphere was very religious and included eleven priests.
The strong figure of the house was undoubtedly the mother 10), during the day she was a warm and protective, but at night it underwent a transformation, as if it emerged from her second personality, premonitions, events and admissions. This side of mediumship, disturbing and dark, striking the boy, "I realized to be afraid of my mother, but not during the day. During the day I was known and predictable, but at night I was afraid of her . The child saw
mother's room in ghosts and fleeting figures, was once frightened by the figure of a man whose head was detached from the body, hovering in the air. During the day his mother was a simple creature, strong and warm, an excellent cook, a good hostess, with a subtle humor: " My mother was an excellent mother. There was a large animal heat in her, it was cozy, pleasant company ... Pay attention to all and her gay chatter was like the gush of a fountain ... it was an old woman plump and friendly, very hospitable. But then suddenly stuck out his unconscious personality, an unexpected power, a great figure a bit 'sad possessed undisputed authority . This
his second personality was very different and powerful, then the mother spoke in a trance and did premonitions that seemed to come from deep distances, " She was anchored in a way invisible to a fund, but did not appear related to the Christian faith but rather than animals, mountains, meadows, trees, water courses. " So it was no longer the simple but became a housewife Swiss archaic figure, the great Mother Earth, "the priestess in the Bear Cave" 11) ... the personification of a natural mind "which speaks directly from nature, the ancient cosmic energy women. These phenomena restless child who saw the mother as a seer. The second personality manifested itself occasionally, but every time that an unexpected and intimidating .
The dual personality of the mother gave birth to Jung in a complex attitude towards women in general (or the Great Mother Witch). Jung inherited from her mediumship and intuition that universal Levy-Strauss called participation mystique, the way in which the primitive communicate with the inner essence of nature, in harmony with the whole, "as if the inner eye plucked the world with an impersonal act of perception. "
If the father did not count much that the evolution of Jung's mother greatly influenced the other hand, was a number two, a double and complex creature. Thanks to her, DOUBLE became a hallmark of Jungian thought, the figure of his reading of the human adventure 12).
Throughout the first part of his life, Jung's work on the double, the contrary, the ambivalence, the polarity and duality of being. In the second part of the duality will lead to a new energy, the TRE, or third moment that brings the One, unification of the two primary energies, and Jung will learn to look at the world in a unified way, inclusive of the opposites . The his encounter with the TAO, the ancient Chinese religious philosophy, the path will show the links with Eastern thought, Hindu or Taoist. His studies convinced him that his life was also the continuation of a journey started before him by the Gnostics, alchemists and mystics, both Western and Eastern. He had a very personal interpretation of his task and saw it as an existential part of a collective path taken by different people in future lives, so its true affiliation was not so much to the family of origin but to a group of souls, united by a path common. When he was 69 years to a heart attack that threatened to kill him, had a vision in which he seemed to return "to the family of souls which always belong . His concept of
kahrma was very special, not linked to the transmigration of the soul or the 'action continues,' but held up by a spiritual task is accomplished through many lives.
Freudian psychoanalysis is based entirely on the father and in particular on the conflict, love-hate ambivalence generated by the father-complex, and the psychology of Jung focuses instead on the dominance of the mother, with big pictures 'ambivalent' feminine energy that may be protective or destructive (mother complex) 13).
fathers and mothers are the first archetype, the first images of the fundamental structure psychic, the primary models of the psyche.
Jung's parents' marriage was not happy, they did not agree and they slept in separate rooms. When the child was three years old, her mother spent several months in the hospital for problems related to marriage and he had a CRISIS LEAVE : the absence of the mother responded with a generalized eczema, his skin appeared with a red danger the pain of abandonment. She then understood that to love means to suffer. Since then, he said: " 'Father' means to me impotence and 'mother' no confidence '14). "I felt distrust with the word" love " . This negative view remained always in the background, even though his love life was rich and satisfying. Without expert
duplicity maternal, child accepted as a natural fact that each had at least two personalities and he realized himself as two different people: one's self and a subjective interlocutor higher. At first perceived, in addition to the child Jung, a character much older and wiser, a man of the eighteenth century, which could be the trace of a previous life, he saw himself in too many mythical figures, symbolic personifications of psychic shares, which alternated spirit guides as Abraham, Elijah, ... Philemon, each with its own task arose for a time and was then replaced by others as a tutor.
Behind every man contingent was then a man forever, which Jung called ANTHROPOS , a fund mental immutable and eternal. Start with these perceptions
the intuition of a collective unconscious.
duplicity maternal, child accepted as a natural fact that each had at least two personalities and he realized himself as two different people: one's self and a subjective interlocutor higher. At first perceived, in addition to the child Jung, a character much older and wiser, a man of the eighteenth century, which could be the trace of a previous life, he saw himself in too many mythical figures, symbolic personifications of psychic shares, which alternated spirit guides as Abraham, Elijah, ... Philemon, each with its own task arose for a time and was then replaced by others as a tutor.
Behind every man contingent was then a man forever, which Jung called ANTHROPOS , a fund mental immutable and eternal. Start with these perceptions
the intuition of a collective unconscious.
The Body is the visible part of man, the PSYCHE the invisible, consisting of memories, emotions, will ... the SOUL is a mediator more related to the thin body and her destiny that leads man towards spirituality and must make him feel his job, his need to be; Finally there is the SPIRIT , which is not tied to the body or the fate and view our existence from the outside, as she observes the future and our lives as noted earlier ones, it is higher than anything and seconded We can imagine that we experience on earth and is not tied to earthly experiences or simply as an observer.
The soul guiding the mind and body are two tools together in mortality in the mutability of time and place, according to a manner contingent and variable configuration of a certain material and certain related events to fate, but the soul shall with another reality, the spirit, which is not of this earth 15). They say the Upanishads
16): " In a tree there are two birds, one is detached from the branch, flies, labors, nests, looking for food. The other is to look on the branch. "
Life flows in a given space-time geometry but only an appearance that is moving on a background of eternal light behind sends images to the psyche-guides that can take the form of mentoring. Listening to their voices and reflecting on their symbols, it becomes easier for the lost soul find his way and to complete his evolution. This will be a foundation of Jung analyst, who teaches his patients to manage the theater of the passions or THEATRE OF THE SOUL . Isolate certain aspects of psychic energy, making the personification (Anima, Animus, Old Wise, Philemon, Salome, the Snake, etc..) And create a game of communications and relations with the figures of the unconscious, which have a draw from their reality and the eternal dimension that manifests itself to us with forms and symbols. Sometimes these energies are determined, enter the environment outside and become visible as projections with substance and reality, able to communicate. It is not a spiritualist position, but a projective phenomenon. The embodiments are not ghosts but images of the unconscious.
Ghosts are another thing. From an early age, Jung is sensitive to invisible presences and often frightening for moving house and his mother, tacitly acknowledges that the child is the center of paranormal phenomena that occur suddenly. From these experiences follows Jung's interest in the occult, the esoteric, parapsychology, the unknown, the mystery ...
None of this, of course, relates to Freud, a man who is rational and analytical, attached to the vision material in the world with a pragmatic and scientific knowledge. For Jung, however
science is not enough and he is more certainty in a plan that is manifested through supernatural dreams and visions. Throughout his life Jung
reduced the minimum material needs and wants, as many essays, and you do not ever put on a pedestal but was a simple man, who could talk to anyone about everything and loved to work with your hands. The inner reality was more extensive than that of Freud, the world of his perceptions more complex, and what he said was often very clear to ordinary people and incomprehensible to intellectuals. The phrase fits Borges: "The writer has, over the years, may draw, if the stars are favorable, not simplicity, which is nothing but a modest and secret complexity".
The soul guiding the mind and body are two tools together in mortality in the mutability of time and place, according to a manner contingent and variable configuration of a certain material and certain related events to fate, but the soul shall with another reality, the spirit, which is not of this earth 15). They say the Upanishads
16): " In a tree there are two birds, one is detached from the branch, flies, labors, nests, looking for food. The other is to look on the branch. "
Life flows in a given space-time geometry but only an appearance that is moving on a background of eternal light behind sends images to the psyche-guides that can take the form of mentoring. Listening to their voices and reflecting on their symbols, it becomes easier for the lost soul find his way and to complete his evolution. This will be a foundation of Jung analyst, who teaches his patients to manage the theater of the passions or THEATRE OF THE SOUL . Isolate certain aspects of psychic energy, making the personification (Anima, Animus, Old Wise, Philemon, Salome, the Snake, etc..) And create a game of communications and relations with the figures of the unconscious, which have a draw from their reality and the eternal dimension that manifests itself to us with forms and symbols. Sometimes these energies are determined, enter the environment outside and become visible as projections with substance and reality, able to communicate. It is not a spiritualist position, but a projective phenomenon. The embodiments are not ghosts but images of the unconscious.
Ghosts are another thing. From an early age, Jung is sensitive to invisible presences and often frightening for moving house and his mother, tacitly acknowledges that the child is the center of paranormal phenomena that occur suddenly. From these experiences follows Jung's interest in the occult, the esoteric, parapsychology, the unknown, the mystery ...
None of this, of course, relates to Freud, a man who is rational and analytical, attached to the vision material in the world with a pragmatic and scientific knowledge. For Jung, however
science is not enough and he is more certainty in a plan that is manifested through supernatural dreams and visions. Throughout his life Jung
reduced the minimum material needs and wants, as many essays, and you do not ever put on a pedestal but was a simple man, who could talk to anyone about everything and loved to work with your hands. The inner reality was more extensive than that of Freud, the world of his perceptions more complex, and what he said was often very clear to ordinary people and incomprehensible to intellectuals. The phrase fits Borges: "The writer has, over the years, may draw, if the stars are favorable, not simplicity, which is nothing but a modest and secret complexity".
two levels of reality
"When they told me that Christmas Dad stayed there very badly, I had always believed in a 'parallel world', which was the best part of this, and to learn that there was not filled me with dismay. For this and then I continued to look for him in New Age spiritualism ... my soul was not surrendered to the lack ... . (A girl)
Jung lives on many levels, the child is traversed by psychic visions and has a strong contact with the spirit world. He lives his dream life intensely, feel the power of dreams that can be transformative or detectors, and some will reflect for years, accept them as a result of a second mind, the most farsighted and wise.
Dreams are the key to penetrating the secret part of life. Call them, like Freud, " the royal road to the unconscious ", referring to a world of energy and knowledge that transcends man. The dreams, say, are a way numinous, and refers numen and a mysterious god.
Dreams are essential to penetrate the unconscious, Freud to mask the contents removed the individual unconscious, for Jung also allow access to a overmind reality: the collective unconscious. Since small
Jung feels the existence of two planes of reality, one external, practice, made up of choices, jobs, events and people, and the interior, ideal, made of visions, dreams, intuitions and premonitions. His real life is not that of external events but in the process of inner transformation, and it is this that speaks in his autobiography, true journey of the soul. There is something higher flowing in correlation to the external life of man, which runs another level by combining the individual to the universal 17).
Dreams are the key to penetrating the secret part of life. Call them, like Freud, " the royal road to the unconscious ", referring to a world of energy and knowledge that transcends man. The dreams, say, are a way numinous, and refers numen and a mysterious god.
Dreams are essential to penetrate the unconscious, Freud to mask the contents removed the individual unconscious, for Jung also allow access to a overmind reality: the collective unconscious. Since small
Jung feels the existence of two planes of reality, one external, practice, made up of choices, jobs, events and people, and the interior, ideal, made of visions, dreams, intuitions and premonitions. His real life is not that of external events but in the process of inner transformation, and it is this that speaks in his autobiography, true journey of the soul. There is something higher flowing in correlation to the external life of man, which runs another level by combining the individual to the universal 17).
Not all the dreams that we are important but sometimes we have BIG DREAMS that we never forget and whose meaning can be slowly or even decades later. The first dream is a nightmare to Jung's dramatic value, when three years old.
"I the child is in the field behind the rectory, he sees a dark rectangular pit with a stone staircase that goes down at the bottom there is an arched doorway, closed by a curtain-green lawn, and behind room 10 m long , arched ceiling of stone, which looks like a temple. A red carpet leads to a golden throne with a red cushion and above there is a tree trunk 4 or 5 m long, what a huge pile skin that ends with a round head with a single eye, gazing above. Over the eye there is a halo of light. The child is paralyzed and he feels the mother's voice saying, "Look! What is the devourer of men! .
The boy fell into deep and mysterious place where lies the sacred power. He dreamed of a huge phallic god, the deep creative force in this primitive religions 18), connected to fertility, but also to aggression and therefore the threat 19). Freud would say that this is a sexual dream, but Jung is rather a sacred representation, in which sexuality is expressed, but only partially in the field of primary energy comes from a broader and more obscure. The huge phallus becomes the symbol of cosmic energy, primordial. The eye is shining high in the opening of the phallus, whose name greek ( phalos ) etymologically means their 'bright and beautiful,' but it indicates the creative energy of God, the energy of light that gives rise to the world. The onphalos greek world was in the navel or center of the world and was represented by an egg or an oval stone in the center of the temple. The Omphale is the 'central point', ie the sign of the indicative connection, similar to the umbilical cord between Mother Earth and Heaven. Omphale The most famous was the temple of Apollo at Delphi, represented by a cone of marble. In the Christian world Omphale became the miter or the dome or the baptistery, which unites masculine and feminine values \u200b\u200b20). The halo enhances the power of the energy and its sacredness. And the eye is one of the ways that the divine is represented 21).
The Eye of Ra
So it is not a human failing, but of divine power on the cosmic function of fertilization or creation, could be understood as a primitive 22). The material expression of energy (sex) is only a very limited and superficial that same energy in his soul and the invisible hand, transcends the whole of the material phenomenon or sexual characteristics. The vision of the tremendous
'phallic god ' marks Jung forever, from this moment ' divine 'will not be for him only the god of love and blessing learned from his father, but a powerful energy, disturbing and paradoxical, which is both heaven and hell, light and darkness, good and evil, a two-faced Dionysus, as in the entirety of the biblical God, who commands him but Jacob saves her son's death, Christ was raised on Earth, but then sacrifices. This ambivalent concept of the deity or energy will always be present in Jung, as a fundamental character of each archetype, especially the divine. Jung says that Christianity has weakened the power of the sacred, by imposing a unilateral god, halved, which is just fine and light, a God that does not explain why there is evil, transgression, sin and suffering. Jung restores the dark side that the deity had in times past, reconstructing the whole paradoxical. The religious problem created in the imagination of a child's unresolved polarity. After this dream, every time someone speaks of the heavenly Jesus and spiritualized, can not help but associate the terrible god of the underground dream as a stand-in darkness. The child, although educated in religion and pale formalist of his father, has raised another religion more archaic, linked to the fertility cults and the chthonic elements of the earth. The priests of the evangelical family, blacks as gravediggers, seem to him officiate the worship of dead, colorless and faded, as is manifested in his dreams a powerful and vital energy. The same image of the 'devourer of men' image is a perennial human unconscious and condenses all the terrors of childhood, the ogre of fairy tales, the fish of the deep, the whale, the creature of the underworld, the monster inside of us ol ' apocalyptic destructive fury of energy out of us. Hindus want good energy that is not only protective but also fierce and depict the deity with a beneficial aspect but also with arms or tentacles necklaces of skulls.
In ancient visions, as in the images of the unconscious, the great energy and all, including good and evil, but Christianity wanted to isolate just the right, doing the devil's antagonist and secondary oblique, so bad a psychic force has remained unidentified and removed. Jung child to grasp the essence of the broader question of religion, has the ability to produce strong sacred representations, replacing a vivid sensory world of great emotional intensity to his father's humble orthodoxy. The religious problem is always present in Jung, Freud, while he completely disregards and, despite his Jewish derivation, it remains a convinced positivist, it is declared atheist and forces his wife, the daughter of a rabbi, religious failure. When Jung was
'phallic god ' marks Jung forever, from this moment ' divine 'will not be for him only the god of love and blessing learned from his father, but a powerful energy, disturbing and paradoxical, which is both heaven and hell, light and darkness, good and evil, a two-faced Dionysus, as in the entirety of the biblical God, who commands him but Jacob saves her son's death, Christ was raised on Earth, but then sacrifices. This ambivalent concept of the deity or energy will always be present in Jung, as a fundamental character of each archetype, especially the divine. Jung says that Christianity has weakened the power of the sacred, by imposing a unilateral god, halved, which is just fine and light, a God that does not explain why there is evil, transgression, sin and suffering. Jung restores the dark side that the deity had in times past, reconstructing the whole paradoxical. The religious problem created in the imagination of a child's unresolved polarity. After this dream, every time someone speaks of the heavenly Jesus and spiritualized, can not help but associate the terrible god of the underground dream as a stand-in darkness. The child, although educated in religion and pale formalist of his father, has raised another religion more archaic, linked to the fertility cults and the chthonic elements of the earth. The priests of the evangelical family, blacks as gravediggers, seem to him officiate the worship of dead, colorless and faded, as is manifested in his dreams a powerful and vital energy. The same image of the 'devourer of men' image is a perennial human unconscious and condenses all the terrors of childhood, the ogre of fairy tales, the fish of the deep, the whale, the creature of the underworld, the monster inside of us ol ' apocalyptic destructive fury of energy out of us. Hindus want good energy that is not only protective but also fierce and depict the deity with a beneficial aspect but also with arms or tentacles necklaces of skulls.
In ancient visions, as in the images of the unconscious, the great energy and all, including good and evil, but Christianity wanted to isolate just the right, doing the devil's antagonist and secondary oblique, so bad a psychic force has remained unidentified and removed. Jung child to grasp the essence of the broader question of religion, has the ability to produce strong sacred representations, replacing a vivid sensory world of great emotional intensity to his father's humble orthodoxy. The religious problem is always present in Jung, Freud, while he completely disregards and, despite his Jewish derivation, it remains a convinced positivist, it is declared atheist and forces his wife, the daughter of a rabbi, religious failure. When Jung was
4 years, the family moved from Basel in a rectory of 1700, place full of ghostly presences who acted with psychometric influence on his psyche 23).
The baby was hypersensitive, lonely and vulnerable.
At nine years, was born a little sister, making him insecure producing a second crisis ABANDONED , choking and coughing with respiratory crisis that could see clouds and light golden figures.
Asthma and cough are often psychosomatic illness with a specific symbology. In the act of breathing the air outside (the world outside of us) gets inside of us, the air inside (the world inside us) released, and the two are mixed.
Cough is a violent and unconscious act of rejection of this mixture between what is and what we have around.
A similar indication is given by the vomiting, which rejects something environmental, or nausea.
In the case of respiratory disorder, it is as if saying, "This person not accept me. I do not want you breathe with me, and then violently rejected his air, that this report. I can not breathe his energy and refusal .
Although chronic diarrhea can have this sense of liberation of an unacceptable psychic content, as if to put away a feeling or a relationship that has made us suffer. In minor cases, eg. fear of scrutiny, diarrhea indicates the desire to get rid of this pain.
Every time we touched on our personal safety, we can react with bodily waste. In
rash symptoms (rash) signal through the body becomes color, swelling or visibility on the skin, cough, spasm myoclonus (spasm light), nausea, vomiting we move from the inside out and therefore against.
The baby was hypersensitive, lonely and vulnerable.
At nine years, was born a little sister, making him insecure producing a second crisis ABANDONED , choking and coughing with respiratory crisis that could see clouds and light golden figures.
Asthma and cough are often psychosomatic illness with a specific symbology. In the act of breathing the air outside (the world outside of us) gets inside of us, the air inside (the world inside us) released, and the two are mixed.
Cough is a violent and unconscious act of rejection of this mixture between what is and what we have around.
A similar indication is given by the vomiting, which rejects something environmental, or nausea.
In the case of respiratory disorder, it is as if saying, "This person not accept me. I do not want you breathe with me, and then violently rejected his air, that this report. I can not breathe his energy and refusal .
Although chronic diarrhea can have this sense of liberation of an unacceptable psychic content, as if to put away a feeling or a relationship that has made us suffer. In minor cases, eg. fear of scrutiny, diarrhea indicates the desire to get rid of this pain.
Every time we touched on our personal safety, we can react with bodily waste. In
rash symptoms (rash) signal through the body becomes color, swelling or visibility on the skin, cough, spasm myoclonus (spasm light), nausea, vomiting we move from the inside out and therefore against.
pagan
" There is a close relationship between the soul and the stone "
(Chevalier and Gheerbrant)
(Chevalier and Gheerbrant)
In the garden behind the rectory was a large stone sits on the small Jung it in meditation and insights has very unusual for her age: " I'm sitting on the stone and the stone is below me. But the stone would think, 'I am lying on a slope, and he sits on me'. What am I? I am the one who is seated or have the stone? .
Stone is the eternal object, located in not-time, which communicates with elsewhere. The stone is a symbol of infinite dimension, but this is not in touch 'another' place. When the child sits on the stone is as if the touch elsewhere, as the primitive that intuitively recognizes the soul-stone for storing their own vision of the eternal. The stone is "the contradiction between the time between identity that endures "24). Similarly, the child hears something of the eternal, another of which the stone is symbolic. There is something very strong and reassuring in that rock. Jung says: "I was only the sum of my emotions but the stone was something timeless. "What is contingent meets with what is eternal, with the impermanent, as a Buddhist would say. The soul touches the spirit, a dimension affects the other, the man finished open indefinitely. The stone that does not die reveals the ephemeral and transitory nature of things that go: "I am E ', was and will be the "25).
Stone is the eternal object, located in not-time, which communicates with elsewhere. The stone is a symbol of infinite dimension, but this is not in touch 'another' place. When the child sits on the stone is as if the touch elsewhere, as the primitive that intuitively recognizes the soul-stone for storing their own vision of the eternal. The stone is "the contradiction between the time between identity that endures "24). Similarly, the child hears something of the eternal, another of which the stone is symbolic. There is something very strong and reassuring in that rock. Jung says: "I was only the sum of my emotions but the stone was something timeless. "What is contingent meets with what is eternal, with the impermanent, as a Buddhist would say. The soul touches the spirit, a dimension affects the other, the man finished open indefinitely. The stone that does not die reveals the ephemeral and transitory nature of things that go: "I am E ', was and will be the "25).
If the stone is the eternal, the soul's response to her appeal is nostalgia, because the soul has experienced in some way eternal heavenly home to which he wants to return. Plato said that the soul yearns for a state of fulfillment which is separate from being born: Nostalgia is nostos = return algos = pain, the pain of the distant house to which you wish to return; the Germans call Heimweh ( Heim = home, weh = pain), pain at home. The irreversible time
prevents the return, and yet the way forward may be elevated, in which we seek to where we came back all'enthousiasmos = be in god, be a part of him 26).
natural stone, of which the child perceives the force, will be projected, with the latest studies of alchemy, in ALCHEMIA or PHILOSOPHER'S STONE, man became a symbol of supreme wisdom.
prevents the return, and yet the way forward may be elevated, in which we seek to where we came back all'enthousiasmos = be in god, be a part of him 26).
natural stone, of which the child perceives the force, will be projected, with the latest studies of alchemy, in ALCHEMIA or PHILOSOPHER'S STONE, man became a symbol of supreme wisdom.
Always on Lake Zurich, a few miles from the house of Jung, the Swiss was born Paracelsus, one of the greatest alchemists of 1500, a learned physician, skilled in all sciences, which aimed to humans began integral combining empirical and symbol. Legend has it that a student said to Paracelsus: "I want you to teach art, I want to walk at your side the way that leads to the Stone." Paracelsus said: "The Way is the Stone. The starting point is the Stone. If you do not understand these words, you have not yet begun to understand. Every step you take is the goal. " As Castaneda says "The path is the traveler."
is how Giorgio Manganelli speaks of the stone 27):
" For millions of years, time is not measurable, the world was made of stone. The land was a rock covered with a skin of grass, water, meat ... Man appeared and was born on a rock flying through the skies. The man knew that his life was placed on a boulder. For hundreds of thousands of years man poses questions on the stone. The stone was unalterable because he was a god, the rock was alive, a slow life, the rock was alive and had not died, and was being investigated ... The man with the stones and was investigating the deity, the meaning, world. Our problem is how to query and see the stone that is around us and that is in it. If we have one hundred thousand years, the stone has one hundred million. Perhaps the stone has generated. The man looked at the sky and saw that around the stone on which he lived, was flying in the sky another bright stone. The sky Was it a stretch of pebbles on fire? Wherever emptiness was challenged and defeated by the stone, the stone was so real, it was sacred, was a god. Anyone watching one of the stones formed, rich in figures and signs that human history has given us, has always felt that the man saw something more permanent in the stone not only of other things but time. From millennia, thousands of millennia, we come to stones and bones. A stone to be worked amygdala or stele is an object to be enduring, terrible, mysterious and sacred. Larva of a rough figure marked on the stone moves us and upsets us. Perhaps the figure has not been added by human hands, but left the womb inconsumabile stone. The stone has no age, not age. The stone has no time "28).
" For millions of years, time is not measurable, the world was made of stone. The land was a rock covered with a skin of grass, water, meat ... Man appeared and was born on a rock flying through the skies. The man knew that his life was placed on a boulder. For hundreds of thousands of years man poses questions on the stone. The stone was unalterable because he was a god, the rock was alive, a slow life, the rock was alive and had not died, and was being investigated ... The man with the stones and was investigating the deity, the meaning, world. Our problem is how to query and see the stone that is around us and that is in it. If we have one hundred thousand years, the stone has one hundred million. Perhaps the stone has generated. The man looked at the sky and saw that around the stone on which he lived, was flying in the sky another bright stone. The sky Was it a stretch of pebbles on fire? Wherever emptiness was challenged and defeated by the stone, the stone was so real, it was sacred, was a god. Anyone watching one of the stones formed, rich in figures and signs that human history has given us, has always felt that the man saw something more permanent in the stone not only of other things but time. From millennia, thousands of millennia, we come to stones and bones. A stone to be worked amygdala or stele is an object to be enduring, terrible, mysterious and sacred. Larva of a rough figure marked on the stone moves us and upsets us. Perhaps the figure has not been added by human hands, but left the womb inconsumabile stone. The stone has no age, not age. The stone has no time "28).
Jung child is no ordinary child. Or maybe that we minimize the children while they are travelers just arrived in this dimension, even with the baggage of another knowledge, creatures that are a bit 'here a little' elsewhere, engrossed in a world that we do not remember that look at us sometimes with a maturity that is not wisdom, but experience.
was natural, the quality of Jung's early introspective guy cut them off from his companions. "I am a lone- says-because you know what others ignore. I have the ability to see things as they really are. " The boy is in contact with the intuitive mind, with the over-mind, and more universal. Spontaneously creates protective rituals similar to those of primitive man. Ten years in the wood cut man in a frock and black top hat and puts it to sleep in a yellow wooden box, wrapped in a cloak. Next to fetish puts a stone on the Rhine as an oblong Omphale 29), blackened and polished, which depicts in two halves, white and black, with a roll of paper written in a secret alphabet. What is the IO, his magic stone, the 'mana ', protective spirit, a way to get in touch with PERSONALITY the 'No. 2 carrier of arcane meanings. She created an alter ego, a rock energy 30), who secretly entrusts her salvation, as do the Australian aborigines with ' churinga' 31).
was natural, the quality of Jung's early introspective guy cut them off from his companions. "I am a lone- says-because you know what others ignore. I have the ability to see things as they really are. " The boy is in contact with the intuitive mind, with the over-mind, and more universal. Spontaneously creates protective rituals similar to those of primitive man. Ten years in the wood cut man in a frock and black top hat and puts it to sleep in a yellow wooden box, wrapped in a cloak. Next to fetish puts a stone on the Rhine as an oblong Omphale 29), blackened and polished, which depicts in two halves, white and black, with a roll of paper written in a secret alphabet. What is the IO, his magic stone, the 'mana ', protective spirit, a way to get in touch with PERSONALITY the 'No. 2 carrier of arcane meanings. She created an alter ego, a rock energy 30), who secretly entrusts her salvation, as do the Australian aborigines with ' churinga' 31).
When he goes to school, the boy left home and attended other kids, he feels insecure and then think about the fantoccino and stone, which are far from safe, and find calm. Many primitive peoples
perform rituals similar to -STONE SOUL . La Pietra-soul is the part of us perpetual and eternal. The man ahead of the child Jung Telesforo greek, the light-bearer, former representative of the life that appears in the monuments of Asclepius (god of health and medicine), with cabinet and lamp, reading from a true knowledge sacred roll 32). It 's like if we sail on a dark ocean, but someone beside the door light.
The relationship with the phallic god, with Telesforo and stone-soul are traces of a pagan world that emerges naturally in him. Later say that in the psyche emerge spontaneously eternal symbolic elements that are not from tradition but appear similar in the cultures of different peoples, such as universal indicators, rituals, myths, visions, dreams as coming ... the great archaic memory of the species.
perform rituals similar to -STONE SOUL . La Pietra-soul is the part of us perpetual and eternal. The man ahead of the child Jung Telesforo greek, the light-bearer, former representative of the life that appears in the monuments of Asclepius (god of health and medicine), with cabinet and lamp, reading from a true knowledge sacred roll 32). It 's like if we sail on a dark ocean, but someone beside the door light.
The relationship with the phallic god, with Telesforo and stone-soul are traces of a pagan world that emerges naturally in him. Later say that in the psyche emerge spontaneously eternal symbolic elements that are not from tradition but appear similar in the cultures of different peoples, such as universal indicators, rituals, myths, visions, dreams as coming ... the great archaic memory of the species.
In 45 years, in the second house, his spiritual retreat, Jung will to carve wood and stone fetishes like these and call a 'breath of life'. These carved stones that inhabit his garden reminiscent of the ' kabir' , statues of dwarfs or mysterious infernal gods, or ' menhir ', statues of giants, the ancient Mediterranean world, symbols of the energies of the Earth, connected to the goddess Demeter and to fertility cults, or are linked to the Moai of Easter Island, protectors or guardians of the threshold gods that oversee human when beyond the limits of its size human 33).
The fetish Jung's child is a Kabir, and the oblong stone indicates the energy of Mother Earth, painted in two colors, black and intuition of a dual universe. The
Telesforo is one of Cabiria ( al Kabir = the powerful). The Cabiri are forces of nature, powerful energies seen as dwarf or small gods that protect the unconscious. Because they are chthonic energies, or underground, liminal, are represented as incomplete and deformed creatures. Faust says: "They always want to go beyond / full of desire, never satiated / of what is unattainable." They represent the guardians of the threshold, the forces that drive humans to go beyond the limits of knowledge and hold it together in its size, so they can cross the threshold only the most worthy.
Freud is a citizen, but Jung has the naturalness of a primitive, took the mother's relationship with the natural world, living in a world of water, trees, rocks and sky, like an ancient shaman who feel the forces of nature as remedial and inspiring.
A visitor who went looking for him in the hermitage of the lake said: " Behind him he saw a large square stone that he himself had carved years before, when he tried to give shape to the insights that come to him, and I felt like I'm out of time to get into an inner world where everything was important, no hurry, of course ... The power that emanated from the man sitting next to me was impressive. It gave a feeling of power and simplicity at the same time, it was real, the way the sky and the rocks and trees and water around him were real .
Telesforo is one of Cabiria ( al Kabir = the powerful). The Cabiri are forces of nature, powerful energies seen as dwarf or small gods that protect the unconscious. Because they are chthonic energies, or underground, liminal, are represented as incomplete and deformed creatures. Faust says: "They always want to go beyond / full of desire, never satiated / of what is unattainable." They represent the guardians of the threshold, the forces that drive humans to go beyond the limits of knowledge and hold it together in its size, so they can cross the threshold only the most worthy.
Freud is a citizen, but Jung has the naturalness of a primitive, took the mother's relationship with the natural world, living in a world of water, trees, rocks and sky, like an ancient shaman who feel the forces of nature as remedial and inspiring.
A visitor who went looking for him in the hermitage of the lake said: " Behind him he saw a large square stone that he himself had carved years before, when he tried to give shape to the insights that come to him, and I felt like I'm out of time to get into an inner world where everything was important, no hurry, of course ... The power that emanated from the man sitting next to me was impressive. It gave a feeling of power and simplicity at the same time, it was real, the way the sky and the rocks and trees and water around him were real .
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