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The protagonist is nameless, one of the few figures invented the novel. While the story takes a number of names: at the beginning, following the Magister Thomas uses his original, then you call Gustav Metzger, Lucas Niemanson, Lienhard Jost, Gerrit Boeckbinder, Lot, Hans Grüeb, Ludwig Schaliedecker, Titian and Ismael On-the-world-traveler. He has participated in many of the uprisings and revolts in central Europe of his time.




* This effort, which comes back to bite into it, I had forgotten, aside from the strength of one who climbs over the edge of defeat. (P. 20)
* In this life I have learned one thing: what the hell and heaven do not exist. We carry within them wherever we go. (P. 154)
* The freedom of mind is priceless, but the world wants to impose one on everything. (P. 160)
* Friends are dead and for those left behind I found to be deaf. God has nothing to do more and we gave up on a spring day, disappearing from the world with all its promises and his pledge life. The freedom to spend it among those white thighs. (P. 170) *
Their tolerance was a luxury for the wealthy that would never have gone beyond the granting of a bowl of soup to the poor. (187)
* There was something terrifying in the eyes: innocence. (P. 207)
* Yesterday I asked a little child of five years it was Jesus who said you know what? A statue. (P. 223)
* It is the knowledge that you gave me: do not ever free our minds, our bodies without leave. (P. 237)
* The sign does not flow around you, is not in the walls, the bricks in lime, in the pebbles, no, you will not find what you looking for. The sign is the research itself, the sign you're trudging through the mud of the streets. (P. 237)
* I was closest to God I am in the midst of my bitches that all those letters with the smell under her nose and then came to be treated by them peas! (P. 245)
* Eradicate the pedigree of the opponent with the power of foul language. (P. 256)
* Do not ever deny yourself what you fought for. [...] The defeat does not make an unjust cause. (P. 335) *
memory. Bag full of junk that roll out for the event and end up surprised, as if I were you to collect, transform them into precious objects. (P. 345)
* See? The money you can not reverse: still turn it always shows one face. (P. 355)
* The difference between a pope and a prophet is only that vie with one another a monopoly of truth, the Word of God (p. 356)
* The books change the world only if the world fails to digest it. (P. 415)

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The typical novel "psychological" tends to be shapeless. The Russians and the disciples of the Russians have demonstrated ad nauseam that no man is impossible suicides for happiness, good will to murderers, people who adore to the point of separating forever, informers for fervor and humility ... This freedom eventually becomes equivalent to the total disorder. (P. 17-18)

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nolendolo or wanting ...

Cain and Abel met after the death of Abel. They walked into the desert and recognized from afar because they were both very high. The brothers sat on the ground, lit a fire and ate. Silent, as people do not accept the day when tired. Stuck in the sky a few stars, who had not yet received its name. In light of the flames, he noticed on the forehead of Cain Abel, the sign of the stone and dropping the bread that was asked to put in his mouth that he had forgiven his crime. Abel replied, "You killed me, I killed you?" I do not remember: we are here together as before. " "Now I know that I have really forgiven," said Cain, "Why forgive and forget. I also will try to forget." Abel said slowly: "It is. As long remorse takes the blame."